Allen Ginsberg

Allen Ginsberg

1926-06-03 Newark, Nova Jérsia, EUA
1997-04-05 Nova Iorque, Nova Iorque, EUA
7635
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Some Poems

Understand That This Is a Dream

Understand That This Is a Dream

Real as a dream
What shall I do with this great opportunity to fly?
What is the interpretation of this planet, this moon?
if I can dream that I dream / and dream anything dreamable / can I dream
I am awake / and why do that?
When I dream in a dream that I wake / up what
happens when I try to move?
I dream that I move
and the effort moves and moves
till I move / and my arm hurts
Then I wake up / dismayed / I was dreaming / I was waking
when I was dreaming still / just now.
and try to remember next time in dreams
that I am in dreaming.
And dream anything I want when I'm awaken.
When I'm in awakeness what do I desire?
I desire to fulfill my emotional belly.
My whole body my heart in my fingertops thrill with some old fulfillments.
Pages of celestial rhymes burning fire-words
unconsumable but disappear.
Arcane parchments my own and the universe the answer.
Belly to Belly and knee to knee.
The hot spurt of my body to thee and thee
old boy / dreamy Earl / you Prince of Paterson / now king of me / lost


Haledon


first dream that made me take down my pants
urgently to show the cars / auto tracks / rolling down avenue hill.
That far back what do I remember / but the face of the leader of the gang
was blond / that loved me / one day on the steps of his house blocks away
all afternoon I told him about my magic Spell
I can do anything I want / palaces millions / chemistry sets / chicken


coops / white horses


stables and torture basements / I inspect my naked victims
chained upside down / my fingertips thrill approval on their thighs
white hairless cheeks I may kiss all I want
at my mercy. on the racks.
I pass with my strong attendants / I am myself naked
bending down with my buttocks out
for their smacks of reproval / o the heat of desire
liek shit in my asshole. The strange gang
across the street / thru the grocerystore / in the wood alley / out in the open


on the corner


Because I lied to the Dentist about that chickencoop roofing / slate stolen off


his garage



by me and the boy I loved who would punish me if he knew
what I loved him.
That now I have had that boy back in another blond form
Peter Orlovsky a Chinese teenager in Bangkok ten years twenty years
Jo Army on the campus / white blond loins / my mouth hath kisses /
full of his cock / my ass burning / full of his cock
all that I do desire. In dream and awake
this handsome body mine / answered
all I desired / intimate loves / open eyed / revealed at last / clothes on the


floor
Underwear the most revealing stripped off below the belly button in bed.
That's that / yes yes / the flat cocks the red pricks the gentle public hair /


alone with me


my magic spell. My power / what I desire alone / what after thirty years /
I got forever / after thirty years / satisfied enough with Peter / with all I


wanted /


with many men I knew one generation / our sperm passing
into our mouths and bellies / beautiful when I love / given.
Now the dream oldens / I olden / my hair a year long / my thirtyeight


birthday approaching.


I dream I
am bald / am disappearing / the campus unrecognizable / Haledon Avenue
will be covered with neon / motels / Supermarkets / iron
the porches and woods changed when i go back / to see Earl again
He'll be bald / fleshy father / I could pursie him further in the garage
If there's still a garage on the hill / on the planet / when I get back.


From Asia.


If I could even remember his name or his face / or find him /
When I was ten / perhaps he exists in some form.
With a belly and a belt and an auto
Whatever his last name / I never knew / in the phonebook / the Akashic


records.


I'll write my Inspiration for all Mankind to remember,
My Idea, the secret cave / in the clothes closet / that house probably down /
Nothing to go back to / everything's gone / only my idea
that's disappearing / even in dreams / gray dust piles / instant annihilation
of World War II and all its stainless steel shining-mouthed cannons
much less me and my grammar school kisses / I never kissed in time /
and go on kissing in dream and out on the street / as if it were for ever.
No forever left! Even my oldest forever gone, in Bangkok, in Benares,
swept up with words and bodies / all into the brown Ganges /



passing the burning grounds and / into the police state.
My mind, my mind / you had six feet of Earth to hoe /
Why didn't you remember and plant the seed of Law and gather the sprouts


of What?


the golden blossoms of what idea? If I dream that I dream / what dream
should I dream next? Motorcycle rickshaws / parting lamp shine / little
taxis / horses hoofs
on this Saigon midnight street. Angkor Wat ahead and the ruined city's old
Hindu faces
and there was a dream about Eternity. What should I dream when I wake?


What's left to dream, more Chinese meat? More magic Spells? More youths
to love before I change & disappear?
More dream words? For now that I know that I am dreaming /


What next for you Allen? Run down to the Presidents Palace full of Morphine /
The cocks crowing / in the street / Dawn trucks / What is the question?
Do I need sleep, now that there's light in the window?
I'll go to sleep. Signing off until / the next idea / the moving van arrives


empty
at the Doctor's house full of Chinese furniture.

Kaddish, Part I

Kaddish, Part I

Strange now to think of you, gone without corsets & eyes, while I walk on
the sunny pavement of Greenwich Village.

downtown Manhattan, clear winter noon, and I've been up all night, talking,
talking, reading the Kaddish aloud, listening to Ray Charles blues
shout blind on the phonograph

the rhythm the rhythm--and your memory in my head three years after-And
read Adonais' last triumphant stanzas aloud--wept, realizing
how we suffer--

And how Death is that remedy all singers dream of, sing, remember,
prophesy as in the Hebrew Anthem, or the Buddhist Book of Answers--
and my own imagination of a withered leaf--at dawn--

Dreaming back thru life, Your time--and mine accelerating toward Apocalypse,


the final moment--the flower burning in the Day--and what comes after,

looking back on the mind itself that saw an American city

a flash away, and the great dream of Me or China, or you and a phantom
Russia, or a crumpled bed that never existed-


like a poem in the dark--escaped back to Oblivion--

No more to say, and nothing to weep for but the Beings in the Dream,
trapped in its disappearance,

sighing, screaming with it, buying and selling pieces of phantom, worshipping
each other,

worshipping the God included in it all--longing or inevitability?--while it
lasts, a Vision--anything more?

It leaps about me, as I go out and walk the street, look back over my shoulder,
Seventh Avenue, the battlements of window office buildings shouldering
each other high, under a cloud, tall as the sky an instant--and
the sky above--an old blue place.

or down the Avenue to the south, to--as I walk toward the Lower East Side
--where you walked 50 years ago, little girl--from Russia, eating the
first poisonous tomatoes of America frightened on the dock

then struggling in the crowds of Orchard Street toward what?--toward
Newark-


toward candy store, first home-made sodas of the century, hand-churned ice
cream in backroom on musty brownfloor boards--

Toward education marriage nervous breakdown, operation, teaching school,
and learning to be mad, in a dream--what is this life?

Toward the Key in the window--and the great Key lays its head of light
on top of Manhattan, and over the floor, and lays down on the
sidewalk--in a single vast beam, moving, as I walk down First toward
the Yiddish Theater--and the place of poverty

you knew, and I know, but without caring now--Strange to have moved
thru Paterson, and the West, and Europe and here again,

with the cries of Spaniards now in the doorstops doors and dark boys on
the street, firs escapes old as you

--Tho you're not old now, that's left here with me--

Myself, anyhow, maybe as old as the universe--and I guess that dies with
us--enough to cancel all that comes--What came is gone forever
every time-


That's good!That leaves it open for no regret--no fear radiators, lacklove,
torture even toothache in the end--

Though while it comes it is a lion that eats the soul--and the lamb, the soul,


in us, alas, offering itself in sacrifice to change's fierce hunger--hair
and teeth--and the roar of bonepain, skull bare, break rib, rot-skin,
braintricked Implacability.


Ai! ai!we do worse! We are in a fix!And you're out, Death let you out,
Death had the Mercy, you're done with your century, done with
God, done with the path thru it--Done with yourself at last--Pure
--Back to the Babe dark before your Father, before us all--before the
world--

There, rest.No more suffering for you.I know where you've gone, it's good.

No more flowers in the summer fields of New York, no joy now, no more
fear of Louis,

and no more of his sweetness and glasses, his high school decades, debts,
loves, frightened telephone calls, conception beds, relatives, hands--

No more of sister Elanor,--she gone before you--we kept it secret you
killed her--or she killed herself to bear with you--an arthritic heart
--But Death's killed you both--No matter--

Nor your memory of your mother, 1915 tears in silent movies weeks and
weeks--forgetting, agrieve watching Marie Dressler address humanity,
Chaplin dance in youth,

or Boris Godunov, Chaliapin's at the Met, halling his voice of a weeping Czar
--by standing room with Elanor & Max--watching also the Capital
ists take seats in Orchestra, white furs, diamonds,

with the YPSL's hitch-hiking thru Pennsylvania, in black baggy gym skirts
pants, photograph of 4 girls holding each other round the waste, and
laughing eye, too coy, virginal solitude of 1920

all girls grown old, or dead now, and that long hair in the grave--lucky to
have husbands later--

You made it--I came too--Eugene my brother before (still grieving now and
will gream on to his last stiff hand, as he goes thru his cancer--or kill
--later perhaps--soon he will think--)

And it's the last moment I remember, which I see them all, thru myself, now
--tho not you

I didn't foresee what you felt--what more hideous gape of bad mouth came
first--to you--and were you prepared?

To go where?In that Dark--that--in that God? a radiance? A Lord in the
Void?Like an eye in the black cloud in a dream?Adonoi at last, with
you?

Beyond my remembrance! Incapable to guess! Not merely the yellow skull
in the grave, or a box of worm dust, and a stained ribbon--Deathshead
with Halo?can you believe it?

Is it only the sun that shines once for the mind, only the flash of existence,
than none ever was?

Nothing beyond what we have--what you had--that so pitiful--yet Triumph,


to have been here, and changed, like a tree, broken, or flower--fed to the
ground--but made, with its petals, colored, thinking Great Universe,
shaken, cut in the head, leaf stript, hid in an egg crate hospital, cloth
wrapped, sore--freaked in the moon brain, Naughtless.

No flower like that flower, which knew itself in the garden, and fought the
knife--lost

Cut down by an idiot Snowman's icy--even in the Spring--strange ghost
thought some--Death--Sharp icicle in his hand--crowned with old


roses--a dog for his eyes--cock of a sweatshop--heart of electric
irons.


All the accumulations of life, that wear us out--clocks, bodies, consciousness,
shoes, breasts--begotten sons--your Communism--'Paranoia' into
hospitals.

You once kicked Elanor in the leg, she died of heart failure later.You of
stroke.Asleep?within a year, the two of you, sisters in death.Is
Elanor happy?

Max grieves alive in an office on Lower Broadway, lone large mustache over
midnight Accountings, not sure.His life passes--as he sees--and
what does he doubt now?Still dream of making money, or that might
have made money, hired nurse, had children, found even your Immortality,
Naomi?

I'll see him soon.Now I've got to cut through to talk to you as I didn't
when you had a mouth.
Forever.And we're bound for that, Forever like Emily Dickinson's horses
--headed to the End.
They know the way--These Steeds--run faster than we think--it's our own
life they cross--and take with them.

Magnificent, mourned no more, marred of heart, mind behind, married
dreamed, mortal changed--Ass and face done with murder.
In the world, given, flower maddened, made no Utopia, shut under
pine, almed in Earth, blamed in Lone, Jehovah, accept.

Nameless, One Faced, Forever beyond me, beginningless, endless,
Father in death.Tho I am not there for this Prophecy, I am unmarried, I'm
hymnless, I'm Heavenless, headless in blisshood I would still adore

Thee, Heaven, after Death, only One blessed in Nothingness, not
light or darkness, Dayless Eternity-Take
this, this Psalm, from me, burst from my hand in a day, some
of my Time, now given to Nothing--to praise Thee--But Death

This is the end, the redemption from Wilderness, way for the Wonderer,
House sought for All, black handkerchief washed clean by weeping
--page beyond Psalm--Last change of mine and Naomi--to God's perfect
Darkness--Death, stay thy phantoms!

II
Over and over--refrain--of the Hospitals--still haven't written your
history--leave it abstract--a few images
run thru the mind--like the saxophone chorus of houses and years-remembrance
of electrical shocks.
By long nites as a child in Paterson apartment, watching over your
nervousness--you were fat--your next move-


By that afternoon I stayed home from school to take care of you-once
and for all--when I vowed forever that once man disagreed with my
opinion of the cosmos, I was lost-


By my later burden--vow to illuminate mankind--this is release of
particulars--(mad as you)--(sanity a trick of agreement)-But
you stared out the window on the Broadway Church corner, and
spied a mystical assassin from Newark,
So phoned the Doctor--'OK go way for a rest'--so I put on my coat
and walked you downstreet--On the way a grammarschool boy screamed,


unaccountably--'Where you goin Lady to Death'? I shuddered-


and you covered your nose with motheaten fur collar, gas mask
against poison sneaked into downtown atmosphere, sprayed by Grandma-


And was the driver of the cheesebox Public Service bus a member of
the gang?You shuddered at his face, I could hardly get you on--to New
York, very Times Square, to grab another Greyhound--

Nagasaki Days

Nagasaki Days

I -- A Pleasant Afternoon

for Michael Brownstein and Dick Gallup

One day 3 poets and 60 ears sat under a green-striped Chautauqua
tent in Aurora

listening to Black spirituals, tapping their feet, appreciating
words singing by in mountain winds

on a pleasant sunny day of rest -- the wild wind blew thru
blue Heavens

filled with fluffy clouds stretched from Central City to Rocky
Flats, Plutonium sizzled in its secret bed,

hot dogs sizzled in the Lion's Club lunchwagon microwave
mouth, orangeade bubbled over in waxen cups

Traffic moved along Colefax, meditators silent in the Diamond
Castle shrine-room at Boulder followed the breath going
out of their nostrils,

Nobody could remember anything, spirits flew out of mouths
& noses, out of the sky, across Colorado plains & the
tent flapped happily open spacious & didn't fall down.

June 18, 1978

II -- Peace Protest

Cumulus clouds float across blue sky
over the white-walled Rockwell Corporation factory
-- am I going to stop that?

*

Rocky Mountains rising behind us
Denver shining in morning light

-- Led away from the crowd by police and photographers

*

Middleaged Ginsberg and Ellsberg taken down the road
to the greyhaired Sheriff's van --
But what about Einstein? What about Einstein? Hey, Einstein
Come back!

III -- Golden Courthouse

Waiting for the Judge, breathing silent
Prisoners, witnesses, Police -


the stenographer yawns into her palms.


August 9, 1978

IV -- Everybody's Fantasy

I walked outside & the bomb'd
dropped lots of plutonium
all over the Lower East Side

There weren't any buildings left just
iron skeletons

groceries burned, potholes open to
stinking sewer waters

There were people starving and crawling
across the desert

the Martian UFOs with blue
Light destroyer rays

passed over and dried up all the
waters

Charred Amazon palmtrees for
hundreds of miles on both sides
of the river

August 10, 1978

V -- Waiting Room at the Rocky Flats Plutonium Plant

"Give us the weapons we need to protect ourselves!"
the bareheaded guard lifts his flyswatter above the desk
-- whap!

*

A green-letter'd shield on the pressboard wall!
"Life is fragile. Handle with care" --
My Goodness! here's where they make the nuclear bomb
triggers.

August 17, 1978

VI -- Numbers in Red Notebook

2,000,000 killed in Vietnam
13,000,000 refugees in Indochina 1972
200,000,000 years for the Galaxy to revolve on its core
24,000 the Babylonian Great Year
24,000 half life of plutonium
2,000 the most I ever got for a poetry reading


80,000 dolphins killed in the dragnet
4,000,000,000 years earth been born
Summer 1978
Allen Ginsberg (June 3, 1926 – April 5, 1997) Irwin Allen Ginsber was an American poet and one of the leading figures of the Beat Generation in the 1950s. He vigorously opposed militarism, materialism and sexual repression. Ginsberg is best known for his epic poem "Howl", in which he celebrated his fellow "angel-headed hipsters" and harshly denounced what he saw as the destructive forces of capitalism and conformity in the United States. This poem is one of the classic poems of the Beat Generation. The poem, which was dedicated to writer Carl Solomon, opens: I saw the best minds of my generation destroyed by madness, starving hysterical naked, dragging themselves through the negro streets at dawn looking for an angry fix... In October 1955, Ginsberg and five other unknown poets gave a free reading at an experimental art gallery in San Francisco. Ginsberg's "Howl" electrified the audience. According to fellow poet Michael McClure, it was clear "that a barrier had been broken, that a human voice and body had been hurled against the harsh wall of America and its supporting armies and navies and academies and institutions and ownership systems and power support bases." In 1957, "Howl" attracted widespread publicity when it became the subject of an obscenity trial in which a San Francisco prosecutor argued it contained "filthy, vulgar, obscene, and disgusting language." The poem seemed especially outrageous in 1950s America because it depicted both heterosexual and homosexual sex at a time when sodomy laws made homosexual acts a crime in every U.S. state. "Howl" reflected Ginsberg's own homosexuality and his relationships with a number of men, including Peter Orlovsky, his lifelong partner. Judge Clayton W. Horn ruled that "Howl" was not obscene, adding, "Would there be any freedom of press or speech if one must reduce his vocabulary to vapid innocuous euphemisms?" In "Howl" and in his other poetry, Ginsberg drew inspiration from the epic, free verse style of the 19th century American poet Walt Whitman. Both wrote passionately about the promise (and betrayal) of American democracy, the central importance of erotic experience, and the spiritual quest for the truth of everyday existence.J. D. McClatchy, editor of the Yale Review, called Ginsberg "the best-known American poet of his generation, as much a social force as a literary phenomenon." McClatchy added that Ginsberg, like Whitman, "was a bard in the old manner – outsized, darkly prophetic, part exuberance, part prayer, part rant. His work is finally a history of our era's psyche, with all its contradictory urges." Ginsberg was a practicing Buddhist who studied Eastern religious disciplines extensively. One of his most influential teachers was the Tibetan Buddhist, the Venerable Chögyam Trungpa, founder of the Naropa Institute, now Naropa University at Boulder, Colorado. At Trungpa's urging, Ginsberg and poet Anne Waldman started a poetry school there in 1974 which they called the "Jack Kerouac School of Disembodied Poetics". In spite of his attraction to Eastern religions, the journalist Jane Kramer argues that Ginsberg, like Whitman, adhered to an "American brand of mysticism" that was, in her words, "rooted in humanism and in a romantic and visionary ideal of harmony among men."He lived modestly, buying his clothing in second-hand stores and residing in downscale apartments in New York’s East Village. Ginsberg's political activism was consistent with his religious beliefs. He took part in decades of non-violent political protest against everything from the Vietnam War to the War on Drugs. The literary critic Helen Vendler described Ginsberg as "tirelessly persistent in protesting censorship, imperial politics, and persecution of the powerless." His achievements as a writer as well as his notoriety as an activist gained him honors from established institutions. Ginsberg's book of poems The Fall of America won the National Book Award for poetry in 1974. Other honors included the National Arts Club gold medal and his induction into the American Academy and Institute of Arts and Letters, both in 1979. Ginsberg was a Pulitzer Prize finalist in 1995 for his book Cosmopolitan Greetings: Poems 1986–1992. Life Ginsberg was born into a Jewish family in Newark, New Jersey, and grew up in nearby Paterson. As a young teenager, Ginsberg began to write letters to The New York Times about political issues, such as World War II and workers' rights. While in high school, Ginsberg began reading Walt Whitman, inspired by his teacher's passionate reading. In 1943, Ginsberg graduated from Eastside High School and briefly attended Montclair State College before entering Columbia University on a scholarship from the Young Men's Hebrew Association of Paterson.In 1945, he joined the Merchant Marine to earn money to continue his education at Columbia.While at Columbia, Ginsberg contributed to the Columbia Review literary journal, the Jester humor magazine, won the Woodberry Poetry Prize and served as president of the Philolexian Society, the campus literary and debate group. Relationship with his parents His father Louis Ginsberg was a poet and a high school teacher. Ginsberg's mother, Naomi Livergant Ginsberg, was affected by a rare psychological illness that was never properly diagnosed. She was also an active member of the Communist Party and took Ginsberg and his brother Eugene to party meetings. Ginsberg later said that his mother "made up bedtime stories that all went something like: 'The good king rode forth from his castle, saw the suffering workers and healed them.'" Naomi's mental illness often manifested as paranoid delusions. She would claim, for example, that the president had implanted listening devices in their home and that Louis' mother was trying to kill her. Her suspicion of those around her caused Naomi to draw closer to young Allen, "her little pet," as Bill Morgan says in his biography of Ginsberg, entitled, I Celebrate Myself: The Somewhat Private Life of Allen Ginsberg.She also tried to kill herself by slitting her wrists and was soon taken to Greystone, a mental hospital; she would spend much of Ginsberg's youth in mental hospitals. His experiences with his mother and her mental illness were a major inspiration for his two major works, "Howl" and his long autobiographical poem "Kaddish for Naomi Ginsberg (1894–1956)". When he was in junior high school, he accompanied his mother by bus to her therapist. The trip deeply disturbed Ginsberg — he mentioned it and other moments from his childhood in "Kaddish". His experiences with his mother's mental illness and her institutionalization are also frequently referred to in "Howl". For example, "Pilgrim State, Rockland, and Grey Stone's foetid halls" is a reference to institutions frequented by his mother and Carl Solomon, ostensibly the subject of the poem: Pilgrim State Hospital and Rockland State Hospital in New York and Greystone State Hospital in New Jersey.This is followed soon by the line "with mother finally ******." Ginsberg later admitted the deletion was the expletive "fucked." He also says of Solomon in section three, "I'm with you in Rockland where you imitate the shade of my mother," once again showing the association between Solomon and his mother. Naomi died in 1956, and she did not have a kaddish at her funeral because there were not ten Jewish men present. Ginsberg tried to have one performed for her, but was unable to since the two companions with him, Jack Kerouac and Peter Orlovsky, were not Jewish.Ginsberg received a letter from his mother, responding to a copy of "Howl" he had sent her, after Naomi had died. It admonished Ginsberg to be good and stay away from drugs; she says, "The key is in the window, the key is in the sunlight at the window -- I have the key -- Get married Allen don't take drugs -- the key is in the bars, in the sunlight in the window".In a letter she wrote to Ginsberg's brother Eugene, she said, "God's informers come to my bed, and God himself I saw in the sky. The sunshine showed too, a key on the side of the window for me to get out. The yellow of the sunshine, also showed the key on the side of the window."These letters and the inability to perform the kaddish ceremony inspired Ginsberg to write "Kaddish" which makes references to many details from Naomi's life, Ginsberg's experiences with her, and the letter, including the lines "the key is in the light" and "the key is in the window". New York Beats In Ginsberg's freshman year at Columbia he met fellow undergraduate Lucien Carr, who introduced him to a number of future Beat writers, including Jack Kerouac , William S. Burroughs, and John Clellon Holmes. They bonded because they saw in one another an excitement about the potential of American youth, a potential that existed outside the strict conformist confines of post–World War II, McCarthy-era America. Ginsberg and Carr talked excitedly about a "New Vision" (a phrase adapted from Arthur Rimbaud ) for literature and America. Carr also introduced Ginsberg to Neal Cassady, for whom Ginsberg had a long infatuation.Kerouac later described the meeting between Ginsberg and Cassady in the first chapter of his 1957 novel On the Road. Kerouac saw them as the dark (Ginsberg) and light (Cassady) side of their "New Vision." Kerouac's perception had to do partly with Ginsberg's association with Communism. Though Ginsberg was never a member of the Communist Party, Kerouac named him "Carlo Marx" in On the Road. This was a source of strain in their relationship, since Kerouac grew increasingly distrustful of Communism. In 1948 in an apartment in Harlem, Ginsberg had an auditory hallucination while reading the poetry of William Blake (later referred to as his "Blake vision"). At first, Ginsberg claimed to have heard the voice of God, but later interpreted the voice as that of Blake himself reading Ah, Sunflower, The Sick Rose, and Little Girl Lost. Ginsberg believed that he had witnessed the interconnectedness of the universe. He looked at lattice-work on the fire escape and realized some hand had crafted that; he then looked at the sky and intuited that some hand had crafted that also, or rather, that the sky was the hand that crafted itself. He explained that this hallucination was not inspired by drug use, but said he sought to recapture that feeling later with various drugs. Also, in New York, Ginsberg met Gregory Corso in the Pony Stable Bar. Corso, recently released from prison, was supported by the Pony Stable patrons and was writing poetry there the night of their meeting. Ginsberg claims he was immediately attracted to Corso, who was straight, but understanding of homosexuality after three years in prison. Ginsberg was even more struck by reading Corso's poems, realizing Corso was "spiritually gifted." Ginsberg introduced Corso to the rest of his inner circle. In their first meeting at the Pony Stable, Corso showed Ginsberg a poem about a woman who lived across the street from him, and sunbathed naked in the window. Amazingly, the woman happened to be Ginsberg's girlfriend from one of his forays into heterosexuality. Ginsberg was living with the woman and took Corso over to their apartment, where the woman proposed sex while Corso was very young. He fled in fear. Ginsberg introduced Corso to Kerouac and Burroughs and they began to travel together. Ginsberg and Corso remained life-long friends and collaborators. Shortly after this period in Ginsberg's life, he became romantically involved with Elise Nada Cowen after meeting her through Alex Greer, a philosophy professor at Barnard College that she had dated for a while during the burgeoning Beat generations period of development. As a Barnard student, Elise Cowen extensively read the poetry of Ezra Pound and T.S. Eliot, when she met Joyce Johnson and Leo Skir, among other Beat players. As Cowen had felt a strong attraction to darker poetry most of the time, Beat poetry seemed to provide an allure to what suggests a shadowy side of her persona. While at Barnard, Cowen earned the nickname "Beat Alice" as she had joined a small group of anti-establishment artists and visionaries known to outsiders as beatniks, and one of her first acquaintances at the college was the beat poet Joyce Johnson who later portrayed Cowen in one of her books Come and Join the Dance, which expressed the two women's experiences in the Barnard and Columbia Beat community. Through his association with Elise Cowen, Ginsberg discovered that they shared a mutual friend, Carl Solomon, to whom he later dedicated his most famous poem "Howl". This poem is considered an autobiography of Ginsberg prior to 1955, and a brief history of the Beat Generation through its references to his relationship to other Beat artists of that time. San Francisco Renaissance In 1954, in San Francisco, Ginsberg met Peter Orlovsky (1933–2010), with whom he fell in love and who remained his life-long partner. Also in San Francisco, Ginsberg met members of the San Francisco Renaissance and other poets who would later be associated with the Beat Generation in a broader sense. Ginsberg's mentor William Carlos William wrote an introductory letter to San Francisco Renaissance figurehead Kenneth Rexroth, who then introduced Ginsberg into the San Francisco poetry scene. There, Ginsberg also met three budding poets and Zen enthusiasts who were friends at Reed College: Gary Snyder, Philip Whalen, and Lew Welch. In 1959, along with poets John Kelly, Bob Kaufman, A. D. Winans, and William Margolis, Ginsberg was one of the founders of the Beatitude poetry magazine. Wally Hedrick — a painter and co-founder of the Six Gallery — approached Ginsberg in mid-1955 and asked him to organize a poetry reading at the Six Gallery. At first, Ginsberg refused, but once he had written a rough draft of "Howl", he changed his "fucking mind", as he put it. Ginsberg advertised the event as "Six Poets at the Six Gallery". One of the most important events in Beat mythos, known simply as "The Six Gallery reading" took place on October 7, 1955. The event, in essence, brought together the East and West Coast factions of the Beat Generation. Of more personal significance to Ginsberg: that night was the first public reading of "Howl", a poem that brought worldwide fame to Ginsberg and to many of the poets associated with him. An account of that night can be found in Kerouac's novel The Dharma Bums, describing how change was collected from audience members to buy jugs of wine, and Ginsberg reading passionately, drunken, with arms outstretched. Ginsberg's principal work, "Howl", is well known for its opening line: "I saw the best minds of my generation destroyed by madness, starving hysterical naked...." "Howl" was considered scandalous at the time of its publication, because of the rawness of its language. Shortly after its 1956 publication by San Francisco's City Lights Bookstore, it was banned for obscenity. The ban became a cause célèbre among defenders of the First Amendment, and was later lifted, after Judge Clayton W. Horn declared the poem to possess redeeming artistic value. Ginsberg and Shig Murao, the City Lights manager who was jailed for selling "Howl," became lifelong friends. Continuing literary activity Though the term "Beat" is most accurately applied to Ginsberg and his closest friends (Corso, Orlovsky, Kerouac, Burroughs, etc.), the term "Beat Generation" has become associated with many of the other poets Ginsberg met and became friends with in the late 1950s and early 1960s. A key feature of this term seems to be a friendship with Ginsberg. Friendship with Kerouac or Burroughs might also apply, but both writers later strove to disassociate themselves from the name "Beat Generation." Part of their dissatisfaction with the term came from the mistaken identification of Ginsberg as the leader. Ginsberg never claimed to be the leader of a movement. He claimed that many of the writers with whom he had become friends in this period shared many of the same intentions and themes. Later in his life, Ginsberg formed a bridge between the beat movement of the 1950s and the hippies of the 1960s, befriending, among others, Timothy Leary, Ken Kesey, and Bob Dylan. Ginsberg gave his last public reading at Booksmith, a bookstore in the Haight Ashbury neighborhood of San Francisco, a few months before his death. Final years In 1986 Ginsberg was awarded the Golden Wreath by the Struga Poetry Evenings International Festival in Macedonia, as the second American poet since W.H. Auden . At Struga he met with the other Golden Wreath winners, Bulat Okudzhava and Andrei Voznesensky. Ginsberg won the National Book Award for his book The Fall of America. In 1993, the French Minister of Culture awarded him the medal of Chevalier des Arts et des Lettres (the Knight of Arts and Letters). With the exception of a special guest appearance at the NYU Poetry Slam on February 20, 1997, Ginsberg gave what is thought to be his last reading at The Booksmith in San Francisco on December 16, 1996. He died April 5, 1997, surrounded by family and friends in his East Village loft in New York City, succumbing to liver cancer via complications of hepatitis. He was 70 years old. Ginsberg continued to write through his final illness, with his last poem, "Things I'll Not Do (Nostalgias)", written on March 30. Ginsberg is buried in his family plot in Gomel Chesed Cemetery. Style and technique From the study of his idols and mentors and the inspiration of his friends—not to mention his own experiments—Ginsberg developed an individualistic style that's easily identified as Ginsbergian. "Howl" came out during a potentially hostile literary environment less welcoming to poetry outside of tradition; there was a renewed focus on form and structure among academic poets and critics partly inspired by New Criticism. Consequently, Ginsberg often had to defend his choice to break away from traditional poetic structure, often citing Williams, Pound, and Whitman as precursors. Ginsberg's style may have seemed to critics chaotic or unpoetic, but to Ginsberg it was an open, ecstatic expression of thoughts and feelings that were naturally poetic. He believed strongly that traditional formalist considerations were archaic and did not apply to reality. Though some, Diana Trilling, for example, have pointed to Ginsberg's occasional use of meter (for example the anapest of "who came back to Denver and waited in vain"), Ginsberg denied any intention toward meter and claimed instead that meter follows the natural poetic voice, not the other way around; he said, as he learned from Williams, that natural speech is occasionally dactylic, so poetry that imitates natural speech will sometimes fall into a dactylic structure, but only accidentally. Like Williams, Ginsberg's line breaks were often determined by breath: one line in "Howl", for example, should be read in one breath. Ginsberg claimed he developed such a long line because he had long breaths (saying perhaps it was because he talked fast, or he did yoga, or he was Jewish). The long line could also be traced back to his study of Walt Whitman ; Ginsberg claimed Whitman's long line was a dynamic technique few other poets had ventured to develop further. Whitman is often compared to Ginsberg because their poetry sexualized aspects of the male form — though there is no direct evidence Whitman was homosexual. Many of Ginsberg's early long line experiments contain some sort of anaphora, repetition of a "fixed base" (for example "who" in "Howl", "America" in America) and this has become a recognizable feature of Ginsberg's style. He said later this was a crutch because he lacked confidence; he did not yet trust "free flight". In the 1960s, after employing it in some sections of "Kaddish" ("caw" for example) he, for the most part, abandoned the anaphoric experiment. Several of his earlier experiments with methods for formatting poems as a whole become regular aspects of his style in later poems. In the original draft of "Howl", each line is in a "stepped triadic" format reminiscent of Williams (see Ivy Leaves for example). He abandoned the "stepped triadic" when he developed his long line, but the stepped lines showed up later, most significantly in the travelogues of The Fall of America. "Howl" and "Kaddish", arguably his two most important poems, are both organized as an inverted pyramid, with larger sections leading to smaller sections. In America, he experimented with a mix of longer and shorter lines. Eserleri: Howl and Other Poems (1956) Kaddish and Other Poems (1961) Empty Mirror: Early Poems (1961) Reality Sandwiches (1963) The Yage Letters (1963) with William S. Burroughs Planet News (1971) First Blues: Rags, Ballads & Harmonium Songs 1971 - 1974 (1975) The Gates of Wrath: Rhymed Poems 1948–1951 (1972) The Fall of America: Poems of These States (1973) Iron Horse (1972) Sad Dust Glories: poems during work summer in woods (1975) Mind Breaths (1978) Plutonian Ode: Poems 1977–1980 (1981) Collected Poems 1947–1980 (1984) White Shroud Poems: 1980–1985 (1986) Cosmopolitan Greetings Poems: 1986–1993 (1994) Howl Annotated (1995) Illuminated Poems (1996) Selected Poems: 1947–1995 (1996) Death and Fame: Poems 1993–1997 (1999) Deliberate Prose 1952–1995 (2000) Howl & Other Poems 50th Anniversary Edition (2006) The Book of Martyrdom and Artifice: First Journals and Poems 1937-1952 (Da Capo Press, 2006) The Letters of Allen Ginsberg (Philadelphia, Da Capo Press, 2008) The Selected Letters of Allen Ginsberg and Gary Snyder (Counterpoint, 2009)
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