Arthur Rimbaud

Arthur Rimbaud

1854-10-20 Charleville-Mézières, França
1891-11-10 Marselha, França
16278
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Some Poems

The Orphans' New Year's Gift

The Orphans' New Year's Gift

The room is full of shadow; you can hear, indistinctly, the sad soft whispering of two
children.
Their foreheads lean forward, still heavy with dreams, beneath the long white
bed-curtain
which shudders and rises... Outside the birds crowd together, chilled;
their wings are benumbed under the grey tints of the skies; and the New Year,
with her train of mist, trailing the folds of her snowy garment,
smiles through her tears, and shivering, sings...
II
But the little children, beneath the swaying curtain, talk in low voices as one does on a
dark night.
Thoughtfully they listen as to a far-off murmur... They tremble often at the clear
golden voice of the
morning chime repeatedly striking its metallic refrain beneath its glass dome...
And then, the room is icy... you can see, strewn here and there on the floor round the
beds,
mourning clothes: the bitter blast of winter which moans at the threshold blows its
melancholy
breath into the house! You can feel, in all this, that there is something missing...
Is there then no mother for these little children? No mother full of fresh smiles and
looks of triumph?
Did she forget, last night, stooping down by herself, to kindle a flame saved from these
ashes,
and to heap up the blankets and eiderdown on them before leaving them,
calling out to them: forgive me! Did she not forsee the chill of the morning?
Did she forget to close the door against the blast of winter? A mother's dream is the
warm coverlet,
the downy nest, where children, huddled like pretty birds rocked by the branches,
sleep their sweet sleep full of white dreams. -- And here? -- it is like a nest without
feathers or warmth,
where the little ones are cold, do not sleep, are afraid; a nest that the bitter blast must
have frozen...
III
Your heart has understood: -- these children are motherless. No mother in the place
any more!...
and their father is far away!... -- An old servant woman, then, has taken them under
her care.
The little ones are alone in the icy house; four-year-old orphans, see how in their
thoughts,
little by little, a smiling memory awakes... It's like a rosary which you tell, praying: --
Ah, what a beautiful morning, that New Year's morning!
Everyone had dreamt of his dear ones that night,
in some strange dream where you could see toys, sweets covered with gold, sparkling
jewels,
all whirling an echoing dance, and then disappearing beneath the curtain, and then
reappearing!
You awoke in the morning and got up full of joy with your mouth watering, rubbing
your eyes...
You went with tangled hair and shining eyes, as on holiday mornings,
little bare feet brushing the floor, to tap softly on your parents' door... You went in!...
And then came the greetings... in your nightshirt, kisses upon kisses, and fun all
allowed!



IV
Ah how charming it was, those words so often spoken! -- But how the old home has
changed!
There used to be a big fire crackling bright in the grate, so that the old bedroom was
all lit up by it;
and the red reflection from the great hearth would play over the gleaming furniture...


There was no key in the cupboard!... the big brown cupboard with no key!...
You kept looking at the dark brown door... No key!... That was strange!...
you kept wondering about the mysteries sleeping within its wooden sides; and you
seemed to hear,
from the bottom of the huge keyhole, a far-off sound, an indistinct and joyful
murmur...
Their parents' bedroom is quite empty now: there is no red reflection shining under the
door;
there are no parents, no fire, no hidden keys; and so there are no kisses either,
or pleasant surprises! Oh how sad their New Year's Day will be! -- And sadly,
while a bitter tear falls silently from their big blue eyes,
they murmur: 'Oh when will our mother come back?'...
V
Now the little ones are dozing sadly: you would say, to see them,
that they are crying in their sleep, their eyes are so swollen, their breathing so painful!
Small children have such sensitive hearts! -- But the guardian angel of the cradle
comes and
wipes their eyes and puts a happy dream into their heavy slumber, such a joyous
dream that
their half-open lips seem, smiling, to murmur something. They are dreaming that,
leaning
on their small round arms, in the sweet gesture of awakening, they lift their heads and
gaze
mildly about them... They seem to have fallen asleep in some rose-coloured paradise...
The fire crackles merrily in the bright hearth... Through the window you can see a
lovely
blue sky over there; nature is awakening and becoming drunk again with sunlight...
the earth, half-bare, happy to be alive again, trembles with joy beneath the sun's
kisses.
In the old home all is warm and flushed: no longer are there mourning garments
strewn on the floor,
and the draught has at least ceased to moan under the door... You would say that a
fairy
had passed this way!... The children, full of happiness, give two cries...
Here, near their mother's bed in a beautiful rose-coloured ray of light,
here on the big carpet, something shines... It is two silvery plaques, black and white,
glittering with mother-of-pearl and jet; little black frames and wreaths of glass,
with three words engraved in gold: 'TO OUR MOTHER'...

Those Who Sit

Those Who Sit

Dark with knobbed growths,
peppered with pock-marks like hail,
their eyes ringed with green,
their swollen fingers clenched on their thigh-bones,
their skulls caked with indeterminate crusts
like the leprous growths on old walls;
in amorous seizures they have grafted
their weird bone structures
to the great dark skeletons of their chairs;
their feet are entwined, morning and evening,
on the rickety rails!


These old men have always been one flesh with their seats,
feeling bright suns drying their skins to the texture of calico,
or else, looking at the window-panes
where the snow is turning grey,
shivering with the painful shiver of the toad.


And their Seats are kind to them;
coloured brown with age, the straw yields
to the angularities of their buttocks;
the spirit of ancient suns lights up,
bound in these braids of ears in which the corn fermented.


And the Seated Ones, knees drawn up to their teeth,
green pianists whose ten fingers keep drumming under their seats,
listen to the tapping of each other's melancholy barcolles;
and their heads nod back and forth as in the act of love.


-Oh don't make them get up! It's a catastrophe!
They rear up like growling tom-cats when struck,
slowly spreading their shoulders... What rage!
Their trousers puff out at their swelling backsides.


And you listen to them as they bump
their bald head is against the dark walls,
stamping and stamping with their crooked feet;
and their coat-buttons are the eyes of wild beasts
which fix yours from the end of the corridors!
And then they have an invisible weapon which can kill:
returning, their eyes seep the black poison
with which the beaten bitch's eye is charged,
and you sweat, trapped in the horrible funnel.


Reseated, their fists retreating into soiled cuffs,
they think about those that have made them
get up and, from dawn until dusk,
their tonsils in bunches tremble
under their meagre chins, fir to burst.


When austere slumbers have lowered their lids
they dream on their arms of seats become fertile;



of perfect little loves of open-work chairs surrounding dignified desks.
Flowers of ink dropping pollen like commas lull them asleep
in their rows of squat flower-cups like dragonflies
threading their flight along the flags

-and their membra virilia are aroused by barbed ears of wheat.
Arthur Rimbaud (20 October 1854 – 10 November 1891) Jean Nicolas Arthur Rimbaud was a French poet. Born in Charleville, Ardennes, he produced his best known works while still in his late teens—Victor Hugo described him at the time as "an infant Shakespeare"—and he gave up creative writing altogether before the age of 20. As part of the decadent movement, Rimbaud influenced modern literature, music and art. He was known to have been a libertine and a restless soul, travelling extensively on three continents before his death from cancer just after his 37th birthday. Family and childhood (1854–1861) Arthur Rimbaud was born into the provincial middle class of Charleville (now part of Charleville-Mézières) in the Ardennes département in northeastern France. He was the second child of a career soldier, Frédéric Rimbaud, and his wife Marie-Catherine-Vitalie Cuif. His father, a Burgundian of Provençal extraction, rose from a simple recruit to the rank of captain, and spent the greater part of his army years in foreign service. Captain Rimbaud fought in the conquest of Algeria and was awarded the Légion d'honneur. The Cuif family was a solidly established Ardennais family, but they were plagued by unstable and bohemian characters; two of Arthur Rimbaud's uncles from his mother's side were alcoholics. Captain Rimbaud and Vitalie married in February 1853; in the following November came the birth of their first child, Jean-Nicolas-Frederick. The next year, on 20 October 1854, Jean-Nicolas-Arthur was born. Three more children, Victorine-Pauline-Vitalie (who died a month after she was born), Jeanne-Rosalie-Vitalie and Frederique-Marie-Isabelle, followed. Arthur Rimbaud's infancy is said to have been prodigious; a common myth states that soon after his birth he had rolled onto the floor from a cushion where his nurse had put him only to begin crawling toward the door. In a more realistic retelling of his childhood, Mme Rimbaud recalled when after putting her second son in the care of a nurse in Gespunsart, supplying clean linen and a cradle for him, she returned to find the nurse's child sitting in the crib wearing the clothes meant for Arthur. Meanwhile, the dirty and naked child that was her own was happily playing in an old salt chest. Soon after the birth of Isabelle, when Arthur was six years old, Captain Rimbaud left to join his regiment in Cambrai and never returned. He had become irritated by domesticity and the presence of the children while Madame Rimbaud was determined to rear and educate her family by herself. The young Arthur Rimbaud was therefore under the complete governance of his mother, a strict Catholic, who raised him and his older brother and younger sisters in a stern and religious household. After her husband's departure, Mme Rimbaud became known as "Widow Rimbaud". Schooling and teen years (1862–1871) Fearing that her children were spending too much time with and being over-influenced by neighbouring children of the poor, Mme Rimbaud moved her family to the Cours d'Orléans in 1862. This was a better neighborhood, and whereas the boys were previously taught at home by their mother, they were then sent, at the ages of nine and eight, to the Pension Rossat. For the five years that they attended school, however, their formidable mother still imposed her will upon them, pushing for scholastic success. She would punish her sons by making them learn a hundred lines of Latin verse by heart and if they gave an inaccurate recitation, she would deprive them of meals. When Arthur was nine, he wrote a 700-word essay objecting to his having to learn Latin in school. Vigorously condemning a classical education as a mere gateway to a salaried position, Rimbaud wrote repeatedly, "I will be a rentier (one who lives off his assets)". He disliked schoolwork and his mother's continued control and constant supervision; the children were not allowed to leave their mother's sight, and, until the boys were sixteen and fifteen respectively, she would walk them home from the school grounds. As a boy, Arthur was small, brown-haired and pale with what a childhood friend called "eyes of pale blue irradiated with dark blue—the loveliest eyes I've seen". When he was eleven, Arthur had his First Communion; despite his intellectual and individualistic nature, he was an ardent Catholic like his mother. For this reason he was called "sale petit Cagot" ("snotty little prig") by his fellow schoolboys. He and his brother were sent to the Collège de Charleville for school that same year. Until this time, his reading was confined almost entirely to the Bible, but he also enjoyed fairy tales and stories of adventure such as the novels of James Fenimore Cooper and Gustave Aimard. He became a highly successful student and was head of his class in all subjects but sciences and mathematics. Many of his schoolmasters remarked upon the young student's ability to absorb great quantities of material. In 1869 he won eight first prizes in the school, including the prize for Religious Education, and in 1870 he won seven firsts. When he had reached the third class, Mme Rimbaud, hoping for a brilliant scholastic future for her second son, hired a tutor, Father Ariste L'héritier, for private lessons. Lhéritier succeeded in sparking the young scholar's love of Greek and Latin as well as French classical literature. He was also the first person to encourage the boy to write original verse in both French and LatinRimbaud's first poem to appear in print was "Les Étrennes des orphelins" ("The Orphans' New Year's Gift"), which was published in the 2 January 1870 issue of Revue pour tous. Two weeks after his poem was printed, a new teacher named Georges Izambard arrived at the Collège de Charleville. Izambard became Rimbaud's literary mentor and soon a close accord formed between professor and student and Rimbaud for a short time saw Izambard as a kind of older brother figure. At the age of fifteen, Rimbaud was showing maturity as a poet; the first poem he showed Izambard, "Ophélie", would later be included in anthologies as one of Rimbaud's three or four best poems. When the Franco-Prussian War broke out, Izambard left Charleville and Rimbaud became despondent. He ran away to Paris with no money for his ticket and was subsequently arrested and imprisoned for a week. After returning home, Rimbaud ran away to escape his mother's wrath. From late October 1870, Rimbaud's behaviour became outwardly provocative; he drank alcohol, spoke rudely, composed scatological poems, stole books from local shops, and abandoned his hitherto characteristically neat appearance by allowing his hair to grow long. At the same time he wrote to Izambard about his method for attaining poetical transcendence or visionary power through a "long, intimidating, immense and rational derangement of all the senses. The sufferings are enormous, but one must be strong, be born a poet, and I have recognized myself as a poet." It is rumoured that he briefly joined the Paris Commune of 1871, which he portrayed in his poem L'orgie parisienne (ou : Paris se repeuple), ("The Parisian Orgy" or "Paris Repopulates"). Another poem, Le coeur volé ("The Stolen Heart"), is often interpreted as a description of him being raped by drunken Communard soldiers, but this is unlikely since Rimbaud continued to support the Communards and wrote poems sympathetic to their aims. Life with Verlaine (1871–1875) Rimbaud was encouraged by friend and office employee Charles Auguste Bretagne to write to Paul Verlaine, an eminent Symbolist poet, after letters to other poets failed to garner replies. Taking his advice, Rimbaud sent Verlaine two letters containing several of his poems, including the hypnotic, gradually shocking "Le Dormeur du Val" (The Sleeper in the Valley), in which certain facets of Nature are depicted and called upon to comfort an apparently sleeping soldier. Verlaine, who was intrigued by Rimbaud, sent a reply that stated, "Come, dear great soul. We await you; we desire you," along with a one-way ticket to Paris. Rimbaud arrived in late September 1871 at Verlaine's invitation and resided briefly in Verlaine's home Verlaine, who was married to the seventeen-year-old and pregnant Mathilde Mauté, had recently left his job and taken up drinking. In later published recollections of his first sight of Rimbaud, Verlaine described him at the age of seventeen as having "the real head of a child, chubby and fresh, on a big, bony rather clumsy body of a still-growing adolescent, and whose voice, with a very strong Ardennes accent, that was almost a dialect, had highs and lows as if it were breaking." Rimbaud and Verlaine began a short and torrid affair. Whereas Verlaine had likely engaged in prior homosexual experiences, it remains uncertain whether the relationship with Verlaine was Rimbaud's first. During their time together they led a wild, vagabond-like life spiced by absinthe and hashish. They scandalized the Parisian literary coterie on account of the outrageous behaviour of Rimbaud, the archetypical enfant terrible, who throughout this period continued to write strikingly visionary verse. The stormy relationship between Rimbaud and Verlaine eventually brought them to London in September 1872, a period about which Rimbaud would later express regret. During this time, Verlaine abandoned his wife and infant son (both of whom he had abused in his alcoholic rages). Rimbaud and Verlaine lived in considerable poverty, in Bloomsbury and in Camden Town, scraping a living mostly from teaching, in addition to an allowance from Verlaine's mother. Rimbaud spent his days in the Reading Room of the British Museum where "heating, lighting, pens and ink were free." The relationship between the two poets grew increasingly bitter. By late June 1873, Verlaine grew frustrated with the relationship and returned to Paris, where he quickly began to mourn Rimbaud's absence. On 8 July, he telegraphed Rimbaud, instructing him to come to the Hotel Liège in Brussels; Rimbaud complied at once. The Brussels reunion went badly: they argued continuously and Verlaine took refuge in heavy drinking. On the morning of 10 July, Verlaine bought a revolver and ammunition. That afternoon, "in a drunken rage," Verlaine fired two shots at Rimbaud, one of them wounding the 18-year-old in the left wrist. Rimbaud dismissed the wound as superficial, and did not initially seek to file charges against Verlaine. But shortly after the shooting, Verlaine (and his mother) accompanied Rimbaud to a Brussels railway station, where Verlaine "behaved as if he were insane." His bizarre behavior induced Rimbaud to "fear that he might give himself over to new excesses," so he turned and ran away. In his words, "it was then I [Rimbaud] begged a police officer to arrest him [Verlaine]." Verlaine was arrested for attempted murder and subjected to a humiliating medico-legal examination. He was also interrogated with regard to both his intimate correspondence with Rimbaud and his wife's accusations about the nature of his relationship with Rimbaud. Rimbaud eventually withdrew the complaint, but the judge nonetheless sentenced Verlaine to two years in prison. Rimbaud returned home to Charleville and completed his prose work Une Saison en Enfer ("A Season in Hell")—still widely regarded as one of the pioneering examples of modern Symbolist writing—which made various allusions to his life with Verlaine, described as a drôle de ménage ("domestic farce") with his frère pitoyable ("pitiful brother") and vierge folle ("mad virgin") to whom he was l'époux infernal ("the infernal groom"). In 1874 he returned to London with the poet Germain Nouveau and put together his groundbreaking Illuminations. Travels (1875–1880) Rimbaud and Verlaine met for the last time in March 1875, in Stuttgart, Germany, after Verlaine's release from prison and his conversion to Catholicism. By then Rimbaud had given up writing and decided on a steady, working life; some speculate he was fed up with his former wild living, while others suggest he sought to become rich and independent to afford living one day as a carefree poet and man of letters. He continued to travel extensively in Europe, mostly on foot. In May 1876 he enlisted as a soldier in the Dutch Colonial Army to travel free of charge to Java in the Dutch East Indies (now Indonesia) where four months later he deserted and fled into the jungle, eventually returning incognito to France by ship. At the official residence of the mayor of Salatiga, a small city at the foot of a dormant volcano located 46 km south of Semarang, capital of Central Java Province, there is a marble plaque stating that Rimbaud was once settled at the city. As a deserter, Rimbaud would have faced a Dutch firing squad if caught. In December 1878, Rimbaud arrived in Larnaca, Cyprus, where he worked for a construction company as a foreman at a stone quarry. In May of the following year he had to leave Cyprus because of a fever, which on his return to France was diagnosed as typhoid. Abyssinia (1880–1891) In 1880 Rimbaud finally settled in Aden, Yemen as a main employee in the Bardey agency. In 1884 he left his job at Bardey's to become a merchant on his own account in Harar, Ethiopia, where his commercial dealings notably included coffee and weapons. In this period, he struck up a very close friendship with the Governor of Harar, Ras Makonnen, father of future Ethiopian Emperor Haile Selassie. Death (1891) In February 1891, Rimbaud developed what he initially thought was arthritis in his right knee. It failed to respond to treatment and became agonisingly painful, and by March the state of his health forced him to prepare to return to France for treatment. In Aden, Rimbaud consulted a British doctor who mistakenly diagnosed tubercular synovitis and recommended immediate amputation. Rimbaud delayed until 9 May to set his financial affairs in order before catching the boat back to France. On arrival, he was admitted to hospital—the Hôpital de la Conception, in Marseille—where his right leg was amputated on 27 May. The post-operative diagnosis was cancer. After a short stay at his family home in Charleville, he attempted to travel back to Africa, but on the way his health deteriorated and he was readmitted to the same hospital in Marseille where the amputation had been performed, and spent some time there in great pain, attended by his sister Isabelle. Rimbaud died in Marseille on 10 November 1891, at the age of 37, and was interred in Charleville. Poetry In May 1871, Rimbaud wrote two letters explaining his poetic philosophy. The first was written May 13 to Izambard, in which Rimbaud explained: I'm now making myself as scummy as I can. Why? I want to be a poet, and I'm working at turning myself into a seer. You won't understand any of this, and I'm almost incapable of explaining it to you. The idea is to reach the unknown by the derangement of all the senses. It involves enormous suffering, but one must be strong and be a born poet. It's really not my fault. Rimbaud said much the same in his second letter, commonly called the Lettre du voyant ("Letter of the Seer"). Written May 15—before his first trip to Paris—to his friend Paul Demeny, the letter expounded his revolutionary theories about poetry and life, while also denouncing most poets that preceded him. Wishing for new poetic forms and ideas, he wrote: I say that one must be a seer, make oneself a seer. The poet makes himself a seer by a long, prodigious, and rational disordering of all the senses. Every form of love, of suffering, of madness; he searches himself, he consumes all the poisons in him, and keeps only their quintessences. This is an unspeakable torture during which he needs all his faith and superhuman strength, and during which he becomes the great patient, the great criminal, the great accursed – and the great learned one! – among men. – For he arrives at the unknown! Because he has cultivated his own soul – which was rich to begin with – more than any other man! He reaches the unknown; and even if, crazed, he ends up by losing the understanding of his visions, at least he has seen them! Let him die charging through those unutterable, unnameable things: other horrible workers will come; they will begin from the horizons where he has succumbed! Rimbaud expounded the same ideas in his poem, "Le bateau ivre" ("The Drunken Boat"). This hundred-line poem tells the tale of a boat that breaks free of human society when its handlers are killed by "Redskins" (Peaux-Rouges). At first thinking that it drifts where it pleases, it soon realizes that it is being guided by and to the "poem of the sea". It sees visions both magnificent ("the blue and yellow of singing phosphorescence", "l'éveil jaune et bleu des phosphores chanteurs",) and disgusting ("nets where a whole Leviathan was rotting" "nasses / Où pourrit dans les joncs tout un Léviathan). It ends floating and washed clean, wishing only to sink and become one with the sea. Archibald MacLeish has commented on this poem: "Anyone who doubts that poetry can say what prose cannot has only to read the so-called Lettres du Voyant and 'Bateau Ivre' together. What is pretentious and adolescent in the Lettres is true in the poem—unanswerably true." Rimbaud's poetry influenced the Symbolists, Dadaists and Surrealists, and later writers adopted not only some of his themes, but also his inventive use of form and language. French poet Paul Valery stated that "all known literature is written in the language of common sense—except Rimbaud's." Cultural legacy Rimbaud's poetry, as well as his life, made an indelible impression on 20th century writers, musicians and artists. Pablo Picasso, Dylan Thomas, Allen Ginsberg, Vladimir Nabokov, Bob Dylan, Patti Smith, Giannina Braschi, Léo Ferré, Henry Miller, Van Morrison and Jim Morrison have been influenced by his poetry and life. The 1995 biographical film Total Eclipse depicts Leonardo DiCaprio as Rimbaud and David Thewlis as Paul Verlaine. Works: Le Soleil Était Encore Chaud (1866) Poésies (c. 1869–1873) Le bateau ivre (1871) Proses Évangeliques (1872) Une Saison en Enfer (1873) Illuminations (1874) Lettres (1870–1891)
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