Walt Whitman

Walt Whitman

1819-05-31 West Hills, Nova Iorque, EUA
1892-03-26 Camden, Nova Jérsia, EUA
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Some Poems

With Antecedents

With Antecedents

WITH antecedents;
With my fathers and mothers, and the accumulations of past ages;
With all which, had it not been, I would not now be here, as I am:
With Egypt, India, Phenicia, Greece and Rome;
With the Kelt, the Scandinavian, the Alb, and the Saxon;
With antique maritime ventures,--with laws, artizanship, wars and

journeys;
With the poet, the skald, the saga, the myth, and the oracle;
With the sale of slaves--with enthusiasts--with the troubadour, the


crusader, and the monk;
With those old continents whence we have come to this new continent;
With the fading kingdoms and kings over there; 10
With the fading religions and priests;
With the small shores we look back to from our own large and present

shores;
With countless years drawing themselves onward, and arrived at these

years;
You and Me arrived--America arrived, and making this year;
This year! sending itself ahead countless years to come.


O but it is not the years--it is I--it is You;
We touch all laws, and tally all antecedents;
We are the skald, the oracle, the monk, and the knight--we easily


include them, and more;
We stand amid time, beginningless and endless--we stand amid evil and

good;
All swings around us--there is as much darkness as light; 20
The very sun swings itself and its system of planets around us;
Its sun, and its again, all swing around us.
As for me, (torn, stormy, even as I, amid these vehement days,)
I have the idea of all, and am all, and believe in all;
I believe materialism is true, and spiritualism is true--I reject no


part.

Have I forgotten any part?
Come to me, whoever and whatever, till I give you recognition.


I respect Assyria, China, Teutonia, and the Hebrews;
I adopt each theory, myth, god, and demi-god;
I see that the old accounts, bibles, genealogies, are true, without


exception; 30
I assert that all past days were what they should have been;
And that they could no-how have been better than they were,
And that to-day is what it should be--and that America is,
And that to-day and America could no-how be better than they are.


In the name of These States, and in your and my name, the Past,
And in the name of These States, and in your and my name, the Present
time.


I know that the past was great, and the future will be great,
And I know that both curiously conjoint in the present time,
(For the sake of him I typify--for the common average man's sake-


your sake, if you are he;)
And that where I am, or you are, this present day, there is the
centre of all days, all races, 40
And there is the meaning, to us, of all that has ever come of races
and days, or ever will come.

Song Of The Redwood-Tree

Song Of The Redwood-Tree

A CALIFORNIA song!
A prophecy and indirection--a thought impalpable, to breathe, as air;
A chorus of dryads, fading, departing--or hamadryads departing;
A murmuring, fateful, giant voice, out of the earth and sky,
Voice of a mighty dying tree in the Redwood forest dense.


Farewell, my brethren,
Farewell, O earth and sky--farewell, ye neighboring waters;
My time has ended, my term has come.


Along the northern coast,
Just back from the rock-bound shore, and the caves, 10
In the saline air from the sea, in the Mendocino country,
With the surge for bass and accompaniment low and hoarse,
With crackling blows of axes, sounding musically, driven by strong


arms,
Riven deep by the sharp tongues of the axes--there in the Redwood
forest dense,
I heard the mighty tree its death-chant chanting.

The choppers heard not--the camp shanties echoed not;
The quick-ear'd teamsters, and chain and jack-screw men, heard not,
As the wood-spirits came from their haunts of a thousand years, to


join the refrain;
But in my soul I plainly heard.


Murmuring out of its myriad leaves, 20
Down from its lofty top, rising two hundred feet high,
Out of its stalwart trunk and limbs--out of its foot-thick bark,
That chant of the seasons and time--chant, not of the past only, but


the future.

You untold life of me,
And all you venerable and innocent joys,
Perennial, hardy life of me, with joys, 'mid rain, and many a summer


sun,
And the white snows, and night, and the wild winds;
O the great patient, rugged joys! my soul's strong joys, unreck'd by

man;
(For know I bear the soul befitting me--I too have consciousness,

identity,
And all the rocks and mountains have--and all the earth;) 30
Joys of the life befitting me and brothers mine,
Our time, our term has come.

Nor yield we mournfully, majestic brothers,
We who have grandly fill'd our time;
With Nature's calm content, and tacit, huge delight,
We welcome what we wrought for through the past,



And leave the field for them.

For them predicted long,

For a superber Race--they too to grandly fill their time,

For them we abdicate--in them ourselves, ye forest kings! 40

In them these skies and airs--these mountain peaks--Shasta--Nevadas,

These huge, precipitous cliffs--this amplitude--these valleys grand-Yosemite,


To be in them absorb'd, assimilated.

Then to a loftier strain,
Still prouder, more ecstatic, rose the chant,
As if the heirs, the Deities of the West,
Joining, with master-tongue, bore part.


Not wan from Asia's fetishes,

Nor red from Europe's old dynastic slaughter-house,

(Area of murder-plots of thrones, with scent left yet of wars and
scaffolds every where,) 50

But come from Nature's long and harmless throes--peacefully builded
thence,

These virgin lands--Lands of the Western Shore,

To the new Culminating Man--to you, the Empire New,

You, promis'd long, we pledge, we dedicate.

You occult, deep volitions,

You average Spiritual Manhood, purpose of all, pois'd on yourself-giving,
not taking law,

You Womanhood divine, mistress and source of all, whence life and
love, and aught that comes from life and love,

You unseen Moral Essence of all the vast materials of America, (age
upon age, working in Death the same as Life,)

You that, sometimes known, oftener unknown, really shape and mould
the New World, adjusting it to Time and Space,

You hidden National Will, lying in your abysms, conceal'd, but ever
alert, 60

You past and present purposes, tenaciously pursued, may-be
unconscious of yourselves,

Unswerv'd by all the passing errors, perturbations of the surface;

You vital, universal, deathless germs, beneath all creeds, arts,
statutes, literatures,

Here build your homes for good--establish here--These areas entire,
Lands of the Western Shore,

We pledge, we dedicate to you.

For man of you--your characteristic Race,

Here may be hardy, sweet, gigantic grow--here tower, proportionate to
Nature,

Here climb the vast, pure spaces, unconfined, uncheck'd by wall or
roof,

Here laugh with storm or sun--here joy--here patiently inure,


Here heed himself, unfold himself (not others' formulas heed)--here

fill his time, 70
To duly fall, to aid, unreck'd at last,
To disappear, to serve.

Thus, on the northern coast,
In the echo of teamsters' calls, and the clinking chains, and the
music of choppers' axes,
The falling trunk and limbs, the crash, the muffled shriek, the
groan,
Such words combined from the Redwood-tree--as of wood-spirits' voices

ecstatic, ancient and rustling,
The century-lasting, unseen dryads, singing, withdrawing,
All their recesses of forests and mountains leaving,
From the Cascade range to the Wasatch--or Idaho far, or Utah,
To the deities of the Modern henceforth yielding, 80
The chorus and indications, the vistas of coming humanity--the

settlements, features all,
In the Mendocino woods I caught.

The flashing and golden pageant of California!
The sudden and gorgeous drama--the sunny and ample lands;
The long and varied stretch from Puget Sound to Colorado south;
Lands bathed in sweeter, rarer, healthier air--valleys and mountain


cliffs;
The fields of Nature long prepared and fallow--the silent, cyclic
chemistry;
The slow and steady ages plodding--the unoccupied surface ripening-


the rich ores forming beneath;
At last the New arriving, assuming, taking possession,
A swarming and busy race settling and organizing every where;
Ships coming in from the whole round world, and going out to the

whole world, 90
To India and China and Australia, and the thousand island paradises
of the Pacific;
Populous cities--the latest inventions--the steamers on the rivers-the
railroads--with many a thrifty farm, with machinery,
And wool, and wheat, and the grape--and diggings of yellow gold.

But more in you than these, Lands of the Western Shore!
(These but the means, the implements, the standing-ground,)
I see in you, certain to come, the promise of thousands of years,


till now deferr'd,
Promis'd, to be fulfill'd, our common kind, the Race.

The New Society at last, proportionate to Nature,
In Man of you, more than your mountain peaks, or stalwart trees
imperial, 100
In Woman more, far more, than all your gold, or vines, or even vital
air.


Fresh come, to a New World indeed, yet long prepared,

I see the Genius of the Modern, child of the Real and Ideal,

Clearing the ground for broad humanity, the true America, heir of the

past so grand,

To build a grander future.

Song Of The Exposition

Song Of The Exposition

AFTER all, not to create only, or found only,
But to bring, perhaps from afar, what is already founded,
To give it our own identity, average, limitless, free;
To fill the gross, the torpid bulk with vital religious fire;
Not to repel or destroy, so much as accept, fuse, rehabilitate;
To obey, as well as command--to follow, more than to lead;
These also are the lessons of our New World;
--While how little the New, after all--how much the Old, Old World!


Long, long, long, has the grass been growing,
Long and long has the rain been falling, 10
Long has the globe been rolling round.


Come, Muse, migrate from Greece and Ionia;
Cross out, please, those immensely overpaid accounts,
That matter of Troy, and Achilles' wrath, and Eneas', Odysseus'


wanderings;
Placard "Removed" and "To Let" on the rocks of your snowy Parnassus;
Repeat at Jerusalem--place the notice high on Jaffa's gate, and on

Mount Moriah;
The same on the walls of your Gothic European Cathedrals, and German,
French and Spanish Castles;
For know a better, fresher, busier sphere--a wide, untried domain
awaits, demands you.

Responsive to our summons,
Or rather to her long-nurs'd inclination, 20
Join'd with an irresistible, natural gravitation,


She comes! this famous Female--as was indeed to be expected;
(For who, so-ever youthful, 'cute and handsome, would wish to stay in


mansions such as those,
When offer'd quarters with all the modern improvements,
With all the fun that 's going--and all the best society?)


She comes! I hear the rustling of her gown;
I scent the odor of her breath's delicious fragrance;
I mark her step divine--her curious eyes a-turning, rolling,
Upon this very scene.


The Dame of Dames! can I believe, then, 30
Those ancient temples classic, and castles strong and feudalistic,
could none of them restrain her?
Nor shades of Virgil and Dante--nor myriad memories, poems, old


associations, magnetize and hold on to her?
But that she 's left them all--and here?


Yes, if you will allow me to say so,
I, my friends, if you do not, can plainly see Her,



The same Undying Soul of Earth's, activity's, beauty's, heroism's
Expression,
Out from her evolutions hither come--submerged the strata of her

former themes,
Hidden and cover'd by to-day's--foundation of to-day's;
Ended, deceas'd, through time, her voice by Castaly's fountain;
Silent through time the broken-lipp'd Sphynx in Egypt--silent those

century-baffling tombs; 40
Closed for aye the epics of Asia's, Europe's helmeted warriors;
Calliope's call for ever closed--Clio, Melpomene, Thalia closed and

dead;
Seal'd the stately rhythmus of Una and Oriana--ended the quest of the

Holy Graal;
Jerusalem a handful of ashes blown by the wind--extinct;
The Crusaders' streams of shadowy, midnight troops, sped with the

sunrise;
Amadis, Tancred, utterly gone--Charlemagne, Roland, Oliver gone,
Palmerin, ogre, departed--vanish'd the turrets that Usk reflected,
Arthur vanish'd with all his knights--Merlin and Lancelot and

Galahad--all gone--dissolv'd utterly, like an exhalation;
Pass'd! pass'd! for us, for ever pass'd! that once so mighty World-now
void, inanimate, phantom World!

Embroider'd, dazzling World! with all its gorgeous legends, myths, 50
Its kings and barons proud--its priests, and warlike lords, and
courtly dames;
Pass'd to its charnel vault--laid on the shelf--coffin'd, with Crown

and Armor on,
Blazon'd with Shakspeare's purple page,
And dirged by Tennyson's sweet sad rhyme.

I say I see, my friends, if you do not, the Animus of all that World,
Escaped, bequeath'd, vital, fugacious as ever, leaving those dead
remains, and now this spot approaching, filling;
--And I can hear what maybe you do not--a terrible aesthetical

commotion,
With howling, desperate gulp of "flower" and "bower,"
With "Sonnet to Matilda's Eyebrow" quite, quite frantic;
With gushing, sentimental reading circles turn'd to ice or stone; 60
With many a squeak, (in metre choice,) from Boston, New York,

Philadelphia, London;
As she, the illustrious Emigré, (having, it is true, in her day,
although the same, changed, journey'd considerable,)
Making directly for this rendezvous--vigorously clearing a path for

herself--striding through the confusion,
By thud of machinery and shrill steam-whistle undismay'd,
Bluff'd not a bit by drain-pipe, gasometers, artificial fertilizers,
Smiling and pleased, with palpable intent to stay,
She 's here, install'd amid the kitchen ware!

But hold--don't I forget my manners?


To introduce the Stranger (what else indeed have I come for?) to

thee, Columbia:
In Liberty's name, welcome, Immortal! clasp hands, 70
And ever henceforth Sisters dear be both.

Fear not, O Muse! truly new ways and days receive, surround you,
(I candidly confess, a queer, queer race, of novel fashion,)
And yet the same old human race--the same within, without,
Faces and hearts the same--feelings the same--yearnings the same,
The same old love--beauty and use the same.


We do not blame thee, Elder World--nor separate ourselves from thee:
(Would the Son separate himself from the Father?)
Looking back on thee--seeing thee to thy duties, grandeurs, through


past ages bending, building,
We build to ours to-day. 80

Mightier than Egypt's tombs,
Fairer than Grecia's, Roma's temples,
Prouder than Milan's statued, spired Cathedral,
More picturesque than Rhenish castle-keeps,
We plan, even now, to raise, beyond them all,
Thy great Cathedral, sacred Industry--no tomb,
A Keep for life for practical Invention.


As in a waking vision,
E'en while I chant, I see it rise--I scan and prophesy outside and
in,
Its manifold ensemble. 90

Around a Palace,
Loftier, fairer, ampler than any yet,
Earth's modern Wonder, History's Seven outstripping,
High rising tier on tier, with glass and iron façades.


Gladdening the sun and sky--enhued in cheerfulest hues,
Bronze, lilac, robin's-egg, marine and crimson,
Over whose golden roof shall flaunt, beneath thy banner, Freedom,
The banners of The States, the flags of every land,
A brood of lofty, fair, but lesser Palaces shall cluster.


Somewhere within the walls of all, 100
Shall all that forwards perfect human life be started,
Tried, taught, advanced, visibly exhibited.


Here shall you trace in flowing operation,
In every state of practical, busy movement,
The rills of Civilization.


Materials here, under your eye, shall change their shape, as if by



magic;
The cotton shall be pick'd almost in the very field,
Shall be dried, clean'd, ginn'd, baled, spun into thread and cloth,

before you:
You shall see hands at work at all the old processes, and all the new
ones;
You shall see the various grains, and how flour is made, and then
bread baked by the bakers; 110
You shall see the crude ores of California and Nevada passing on and
on till they become bullion;
You shall watch how the printer sets type, and learn what a composing
stick is;
You shall mark, in amazement, the Hoe press whirling its cylinders,
shedding the printed leaves steady and fast:
The photograph, model, watch, pin, nail, shall be created before you.

In large calm halls, a stately Museum shall teach you the infinite,
solemn lessons of Minerals;
In another, woods, plants, Vegetation shall be illustrated--in
another Animals, animal life and development.

One stately house shall be the Music House;
Others for other Arts--Learning, the Sciences, shall all be here;
None shall be slighted--none but shall here be honor'd, help'd,


exampled.

This, this and these, America, shall be your Pyramids and

Obelisks, 120
Your Alexandrian Pharos, gardens of Babylon,
Your temple at Olympia.

The male and female many laboring not,
Shall ever here confront the laboring many,
With precious benefits to both--glory to all,
To thee, America--and thee, Eternal Muse.


And here shall ye inhabit, Powerful Matrons!
In your vast state, vaster than all the old;
Echoed through long, long centuries to come,
To sound of different, prouder songs, with stronger themes, 130
Practical, peaceful life--the people's life--the People themselves,
Lifted, illumin'd, bathed in peace--elate, secure in peace.


Away with themes of war! away with War itself!
Hence from my shuddering sight, to never more return, that show of
blacken'd, mutilated corpses!
That hell unpent, and raid of blood--fit for wild tigers, or for lop


tongued wolves--not reasoning men!
And in its stead speed Industry's campaigns!
With thy undaunted armies, Engineering!


Thy pennants, Labor, loosen'd to the breeze!
Thy bugles sounding loud and clear!

Away with old romance! 140

Away with novels, plots, and plays of foreign courts!

Away with love-verses, sugar'd in rhyme--the intrigues, amours of
idlers,

Fitted for only banquets of the night, where dancers to late music
slide;

The unhealthy pleasures, extravagant dissipations of the few,

With perfumes, heat and wine, beneath the dazzling chandeliers.

To you, ye Reverent, sane Sisters,

To this resplendent day, the present scene,

These eyes and ears that like some broad parterre bloom up around,
before me,

I raise a voice for far superber themes for poets and for Art,

To exalt the present and the real, 150

To teach the average man the glory of his daily walk and trade,

To sing, in songs, how exercise and chemical life are never to be
baffled;

Boldly to thee, America, to-day! and thee, Immortal Muse!

To practical, manual work, for each and all--to plough, hoe, dig,

To plant and tend the tree, the berry, the vegetables, flowers,

For every man to see to it that he really do something--for every
woman too;

To use the hammer, and the saw, (rip or cross-cut,)

To cultivate a turn for carpentering, plastering, painting,

To work as tailor, tailoress, nurse, hostler, porter,

To invent a little--something ingenious--to aid the washing, cooking,
cleaning, 160

And hold it no disgrace to take a hand at them themselves.

I say I bring thee, Muse, to-day and here,

All occupations, duties broad and close,

Toil, healthy toil and sweat, endless, without cessation,

The old, old general burdens, interests, joys,

The family, parentage, childhood, husband and wife,

The house-comforts--the house itself, and all its belongings,

Food and its preservations--chemistry applied to it;

Whatever forms the average, strong, complete, sweet-blooded Man or
Woman--the perfect, longeve Personality,

And helps its present life to health and happiness--and shapes its
Soul, 170

For the eternal Real Life to come.


With latest materials, works,
Steam-power, the great Express lines, gas, petroleum,
These triumphs of our time, the Atlantic's delicate cable,
The Pacific Railroad, the Suez canal, the Mont Cenis tunnel;
Science advanced, in grandeur and reality, analyzing every thing,



This world all spann'd with iron rails--with lines of steamships
threading every sea,
Our own Rondure, the current globe I bring.


And thou, high-towering One--America!
Thy swarm of offspring towering high--yet higher thee, above all


towering, 180
With Victory on thy left, and at thy right hand Law;
Thou Union, holding all--fusing, absorbing, tolerating all,
Thee, ever thee, I bring.

Thou--also thou, a world!
With all thy wide geographies, manifold, different, distant,
Rounding by thee in One--one common orbic language,
One common indivisible destiny and Union.


And by the spells which ye vouchsafe,
To those, your ministers in earnest,
I here personify and call my themes, 190
To make them pass before ye.


Behold, America! (And thou, ineffable Guest and Sister!)
For thee come trooping up thy waters and thy lands:
Behold! thy fields and farms, thy far-off woods and mountains,
As in procession coming.


Behold! the sea itself!
And on its limitless, heaving breast, thy ships:
See! where their white sails, bellying in the wind, speckle the green


and blue!
See! thy steamers coming and going, steaming in or out of port!
See! dusky and undulating, their long pennants of smoke! 200

Behold, in Oregon, far in the north and west,
Or in Maine, far in the north and east, thy cheerful axemen,
Wielding all day their axes!


Behold, on the lakes, thy pilots at their wheels--thy oarsmen!
Behold how the ash writhes under those muscular arms!


There by the furnace, and there by the anvil,
Behold thy sturdy blacksmiths, swinging their sledges;
Overhand so steady--overhand they turn and fall, with joyous clank,
Like a tumult of laughter.


Behold! (for still the procession moves,) 210
Behold, Mother of All, thy countless sailors, boatmen, coasters!
The myriads of thy young and old mechanics!
Mark--mark the spirit of invention everywhere--thy rapid patents,
Thy continual workshops, foundries, risen or rising;



See, from their chimneys, how the tall flame-fires stream!

Mark, thy interminable farms, North, South,

Thy wealthy Daughter-States, Eastern, and Western,

The varied products of Ohio, Pennsylvania, Missouri, Georgia, Texas,
and the rest;

Thy limitless crops--grass, wheat, sugar, corn, rice, hemp, hops,

Thy barns all fill'd--thy endless freight-trains, and thy bulging
store-houses, 220

The grapes that ripen on thy vines--the apples in thy orchards,

Thy incalculable lumber, beef, pork, potatoes--thy coal--thy gold and
silver,

The inexhaustible iron in thy mines.

All thine, O sacred Union!
Ship, farm, shop, barns, factories, mines,
City and State--North, South, item and aggregate,
We dedicate, dread Mother, all to thee!


Protectress absolute, thou! Bulwark of all!

For well we know that while thou givest each and all, (generous as
God,)

Without thee, neither all nor each, nor land, home, 230

Ship, nor mine--nor any here, this day, secure,

Nor aught, nor any day secure.

And thou, thy Emblem, waving over all!

Delicate beauty! a word to thee, (it may be salutary;)

Remember, thou hast not always been, as here to-day, so comfortably
ensovereign'd;

In other scenes than these have I observ'd thee, flag;

Not quite so trim and whole, and freshly blooming, in folds of
stainless silk;

But I have seen thee, bunting, to tatters torn, upon thy splinter'd
staff,

Or clutch'd to some young color-bearer's breast, with desperate
hands,

Savagely struggled for, for life or death--fought over long, 240

'Mid cannon's thunder-crash, and many a curse, and groan and yell-and
rifle-volleys cracking sharp,

And moving masses, as wild demons surging--and lives as nothing
risk'd,

For thy mere remnant, grimed with dirt and smoke, and sopp'd in
blood;

For sake of that, my beauty--and that thou might'st dally, as now,
secure up there,

Many a good man have I seen go under.

Now here, and these, and hence, in peace all thine, O Flag!


And here, and hence, for thee, O universal Muse! and thou for them!
And here and hence, O Union, all the work and workmen thine!
The poets, women, sailors, soldiers, farmers, miners, students thine!
None separate from Thee--henceforth one only, we and Thou; 250
(For the blood of the children--what is it only the blood Maternal?
And lives and works--what are they all at last except the roads to


Faith and Death?)

While we rehearse our measureless wealth, it is for thee, dear

Mother!
We own it all and several to-day indissoluble in Thee;
--Think not our chant, our show, merely for products gross, or


lucre--it is for Thee, the Soul, electric, spiritual!
Our farms, inventions, crops, we own in Thee! Cities and States in
Thee!
Our freedom all in Thee! our very lives in Thee!

A March In The Ranks, Hard-prest

A March In The Ranks, Hard-prest

A MARCH in the ranks hard-prest, and the road unknown;
A route through a heavy wood, with muffled steps in the darkness;
Our army foil'd with loss severe, and the sullen remnant retreating;
Till after midnight glimmer upon us, the lights of a dim-lighted


building;
We come to an open space in the woods, and halt by the dim-lighted
building;
'Tis a large old church at the crossing roads--'tis now an impromptu
hospital;
--Entering but for a minute, I see a sight beyond all the pictures
and poems ever made:
Shadows of deepest, deepest black, just lit by moving candles and
lamps,
And by one great pitchy torch, stationary, with wild red flame, and
clouds of smoke;
By these, crowds, groups of forms, vaguely I see, on the floor, some
in the pews laid down; 10
At my feet more distinctly, a soldier, a mere lad, in danger of
bleeding to death, (he is shot in the abdomen;)
I staunch the blood temporarily, (the youngster's face is white as a
lily;)
Then before I depart I sweep my eyes o'er the scene, fain to absorb
it all;
Faces, varieties, postures beyond description, most in obscurity,
some of them dead;
Surgeons operating, attendants holding lights, the smell of ether,
the odor of blood;
The crowd, O the crowd of the bloody forms of soldiers--the yard
outside also fill'd;
Some on the bare ground, some on planks or stretchers, some in the

death-spasm sweating;
An occasional scream or cry, the doctor's shouted orders or calls;
The glisten of the little steel instruments catching the glint of the

torches;
These I resume as I chant--I see again the forms, I smell the


odor; 20
Then hear outside the orders given, Fall in, my men, Fall in;
But first I bend to the dying lad--his eyes open--a half-smile gives

he me;
Then the eyes close, calmly close, and I speed forth to the darkness,
Resuming, marching, ever in darkness marching, on in the ranks,
The unknown road still marching.
Walt Whitman (31 May 1819 - 26 March 1892) Walter "Walt" was an American poet, essayist and journalist. A humanist, he was a part of the transition between transcendentalism and realism, incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse. His work was very controversial in its time, particularly his poetry collection Leaves of Grass, which was described as obscene for its overt sexuality. Born on Long Island, Whitman worked as a journalist, a teacher, a government clerk, and – in addition to publishing his poetry – was a volunteer nurse during the American Civil War. Early in his career, he also produced a temperance novel, Franklin Evans (1842). Whitman's major work, Leaves of Grass, was first published in 1855 with his own money. The work was an attempt at reaching out to the common person with an American epic. He continued expanding and revising it until his death in 1892. After a stroke towards the end of his life, he moved to Camden, New Jersey, where his health further declined. He died at age 72 and his funeral became a public spectacle. Whitman's sexuality is often discussed alongside his poetry. Though biographers continue to debate his sexuality, he is usually described as either homosexual or bisexual in his feelings and attractions. However, there is disagreement among biographers as to whether Whitman had actual sexual experiences with men. Whitman was concerned with politics throughout his life. He supported the Wilmot Proviso and opposed the extension of slavery generally. His poetry presented an egalitarian view of the races, and at one point he called for the abolition of slavery, but later he saw the abolitionist movement as a threat to democracy. Life and work Early life Walter Whitman was born on May 31, 1819, in West Hills, Town of Huntington, Long Island, to parents with interests in Quaker thought, Walter and Louisa Van Velsor Whitman. The second of nine children, he was immediately nicknamed "Walt" to distinguish him from his father. Walter Whitman Sr. named three of his seven sons after American leaders: Andrew Jackson, George Washington, and Thomas Jefferson. The oldest was named Jesse and another boy died unnamed at the age of six months. The couple's sixth son, the youngest, was named Edward. At age four, Whitman moved with his family from West Hills to Brooklyn, living in a series of homes, in part due to bad investments. Whitman looked back on his childhood as generally restless and unhappy, given his family's difficult economic status. www.PoemHunter.com - The World's Poetry Archive One happy moment that he later recalled was when he was lifted in the air and kissed on the cheek by the Marquis de Lafayette during a celebration in Brooklyn on July 4, 1825. At age eleven Whitman concluded formal schooling. He then sought employment for further income for his family; he was an office boy for two lawyers and later was an apprentice and printer's devil for the weekly Long Island newspaper the Patriot, edited by Samuel E. Clements. There, Whitman learned about the printing press and typesetting. He may have written "sentimental bits" of filler material for occasional issues. Clements aroused controversy when he and two friends attempted to dig up the corpse of Elias Hicks to create a plaster mold of his head. Clements left the Patriot shortly after, possibly as a result of the controversy. Early career The following summer Whitman worked for another printer, Erastus Worthington, in Brooklyn. His family moved back to West Hills in the spring, but Whitman remained and took a job at the shop of Alden Spooner, editor of the leading Whig weekly newspaper the Long-Island Star. While at the Star, Whitman became a regular patron of the local library, joined a town debating society, began attending theater performances, and anonymously published some of his earliest poetry in the New York Mirror. At age 16 in May 1835, Whitman left the Star and Brooklyn. He moved to New York City to work as a compositor though, in later years, Whitman could not remember where. He attempted to find further work but had difficulty in part due to a severe fire in the printing and publishing district and in part due to a general collapse in the economy leading up to the Panic of 1837. In May 1836, he rejoined his family, now living in Hempstead, Long Island. Whitman taught intermittently at various schools until the spring of 1838, though he was not satisfied as a teacher. After his teaching attempts, Whitman went back to Huntington, New York to found his own newspaper, the Long Islander. Whitman served as publisher, editor, pressman, and distributor and even provided home delivery. After ten months, he sold the publication to E. O. Crowell, whose first issue appeared on July 12, 1839. No copies of the Long-Islander published under Whitman survive. By the summer of 1839, he found a job as a typesetter in Jamaica, Queens with the Long Island Democrat, edited by James J. Brenton. He left shortly thereafter, and made another attempt at teaching from the winter of 1840 to the spring of 1841. One story, possibly apocryphal, tells of Whitman being chased away from a teaching job in Southold, New York in 1840. After a local preacher called him a "Sodomite", Whitman was allegedly tarred and feathered. Biographer Justin Kaplan notes that the story is likely untrue because Whitman regularly vacationed in the town thereafter. Biographer Jerome Loving calls the incident a "myth". During this time, Whitman published a series of ten editorials called "Sun-Down Papers—From the Desk of a Schoolmaster" in three newspapers between the winter of 1840 and July 1841. In these essays, he adopted a constructed persona, a technique he would employ throughout his career. Whitman moved to New York City in May, initially working a low-level job at the New World, working under Park Benjamin, Sr. and Rufus Wilmot Griswold. He continued working for short periods of time for various newspapers; in 1842 he was editor of the Aurora and from 1846 to 1848 he was editor of the Brooklyn Eagle. He also contributed freelance fiction and poetry throughout the 1840s. Whitman lost his position at the Brooklyn Eagle in 1848 after siding with the free-soil "Barnburner" wing of the Democratic party against the newspaper's owner, Isaac Van Anden, who belonged to the conservative, or "Hunker", wing of the party. Whitman was a delegate to the 1848 founding convention of the Free Soil Party. Leaves of Grass Whitman claimed that after years of competing for "the usual rewards", he determined to become a poet. He first experimented with a variety of popular literary genres which appealed to the cultural tastes of the period. As www.PoemHunter.com - The World's Poetry Archive early as 1850, he began writing what would become Leaves of Grass, a collection of poetry which he would continue editing and revising until his death. Whitman intended to write a distinctly American epic and used free verse with a cadence based on the Bible. At the end of June 1855, Whitman surprised his brothers with the already-printed first edition of Leaves of Grass. George "didn't think it worth reading". Whitman paid for the publication of the first edition of Leaves of Grass himself and had it printed at a local print shop during their breaks from commercial jobs. A total of 795 copies were printed. No name is given as author; instead, facing the title page was an engraved portrait done by Samuel Hollyer, but 500 lines into the body of the text he calls himself "Walt Whitman, an American, one of the roughs, a kosmos, disorderly, fleshly, and sensual, no sentimentalist, no stander above men or women or apart from them, no more modest than immodest". The inaugural volume of poetry was preceded by a prose preface of 827 lines. The succeeding untitled twelve poems totaled 2315 lines—1336 lines belonging to the first untitled poem, later called "Song of Myself". The book received its strongest praise from Ralph Waldo Emerson, who wrote a flattering five page letter to Whitman and spoke highly of the book to friends. The first edition of Leaves of Grass was widely distributed and stirred up significant interest, in part due to Emerson's approval, but was occasionally criticized for the seemingly "obscene" nature of the poetry. Geologist John Peter Lesley wrote to Emerson, calling the book "trashy, profane & obscene" and the author "a pretentious ass". On July 11, 1855, a few days after Leaves of Grass was published, Whitman's father died at the age of 65. In the months following the first edition of Leaves of Grass, critical responses began focusing more on the potentially offensive sexual themes. Though the second edition was already printed and bound, the publisher almost did not release it. In the end, the edition went to retail, with 20 additional poems, in August 1856. Leaves of Grass was revised and re-released in 1860 again in 1867, and several more times throughout the remainder of Whitman's life. Several well-known writers admired the work enough to visit Whitman, including Bronson Alcott and Henry David Thoreau. During the first publications of Leaves of Grass, Whitman had financial difficulties and was forced to work as a journalist again, specifically with Brooklyn's Daily Times starting in May 1857. As an editor, he oversaw the paper's contents, contributed book reviews, and wrote editorials. He left the job in 1859, though it is unclear if he was fired or chose to leave. Whitman, who typically kept detailed notebooks and journals, left very little information about himself in the late 1850s. Civil War years As the American Civil War was beginning, Whitman published his poem "Beat! Beat! Drums!" as a patriotic rally call for the North. Whitman's brother George had joined the Union army and began sending Whitman several vividly detailed letters of the battle front. On December 16, 1862, a listing of fallen and wounded soldiers in the New York Tribune included "First Lieutenant G. W. Whitmore", which Whitman worried was a reference to his brother George. He made his way south immediately to find him, though his wallet was stolen on the way. "Walking all day and night, unable to ride, trying to get information, trying to get access to big people", Whitman later wrote, he eventually found George alive, with only a superficial wound on his cheek. Whitman, profoundly affected by seeing the wounded soldiers and the heaps of their amputated limbs, left for Washington on December 28, 1862 with the intention of never returning to New York. In Washington, D.C., Whitman's friend Charley Eldridge helped him obtain part-time work in the army paymaster's office, leaving time for Whitman to volunteer as a nurse in the army hospitals. He would write of this experience in "The Great Army of the Sick", published in a New York newspaper in 1863 and, 12 years later, in a book called Memoranda During the War. He then contacted Emerson, this time to ask for help in obtaining a government post. Another friend, John Trowbridge, passed on a letter of recommendation from www.PoemHunter.com - The World's Poetry Archive Emerson to Salmon P. Chase, Secretary of the Treasury, hoping he would grant Whitman a position in that department. Chase, however, did not want to hire the author of such a disreputable book as Leaves of Grass. The Whitman family had a difficult end to 1864. On September 30, 1864, Whitman's brother George was captured by Confederates in Virginia, and another brother, Andrew Jackson, died of tuberculosis compounded by alcoholism on December 3. That month, Whitman committed his brother Jesse to the Kings County Lunatic Asylum. Whitman's spirits were raised, however, when he finally got a better-paying government post as a low-grade clerk in the Bureau of Indian Affairs in the Department of the Interior, thanks to his friend William Douglas O'Connor. O'Connor, a poet, daguerreotypist and an editor at the Saturday Evening Post, had written to William Tod Otto, Assistant Secretary of the Interior, on Whitman's behalf. Whitman began the new appointment on January 24, 1865, with a yearly salary of $1,200. A month later, on February 24, 1865, George was released from capture and granted a furlough because of his poor health. By May 1, Whitman received a promotion to a slightly higher clerkship and published Drum-Taps. Effective June 30, 1865, however, Whitman was fired from his job. His dismissal came from the new Secretary of the Interior, former Iowa Senator James Harlan. Though Harlan dismissed several clerks who "were seldom at their respective desks", he may have fired Whitman on moral grounds after finding an 1860 edition of Leaves of Grass. O'Connor protested until J. Hubley Ashton had Whitman transferred to the Attorney General's office on July 1. O'Connor, though, was still upset and vindicated Whitman by publishing a biased and exaggerated biographical study, The Good Gray Poet, in January 1866. The fifty-cent pamphlet defended Whitman as a wholesome patriot, established the poet's nickname and increased his popularity. Also aiding in his popularity was the publication of "O Captain! My Captain!", a relatively conventional poem on the death of Abraham Lincoln, the only poem to appear in anthologies during Whitman's lifetime. Part of Whitman's role at the Attorney General's office was interviewing former Confederate soldiers for Presidential pardons. "There are real characters among them", he later wrote, "and you know I have a fancy for anything out of the ordinary." In August 1866, he took a month off in order to prepare a new edition of Leaves of Grass which would not be published until 1867 after difficulty in finding a publisher. He hoped it would be its last edition. In February 1868 Poems of Walt Whitman was published in England thanks to the influence of William Michael Rossetti, with minor changes that Whitman reluctantly approved. The edition became popular in England, especially with endorsements from the highly respected writer Anne Gilchrist. Another edition of Leaves of Grass was issued in 1871, the same year it was mistakenly reported that its author died in a railroad accident. As Whitman's international fame increased, he remained at the attorney general's office until January 1872. He spent much of 1872 caring for his mother who was now nearly eighty and struggling with arthritis. He also traveled and was invited to Dartmouth College to give the commencement address on June 26, 1872. Health decline and death After suffering a paralytic stroke in early 1873, Whitman was induced to move from Washington to the home of his brother - George Washington Whitman, an Engineer — at 431 Stevens Street in Camden, New Jersey. His mother, having fallen ill, was also there and died that same year in May. Both events were difficult for Whitman and left him depressed and he would remain at his brothers home until buying his own in 1884. However, before purchasing his own home, he spent the greatest period of his residence in Camden at his brother's home in Stevens Street. While in residence he was very productive publishing three version of Leaves of Grass among other works. He was also last fully physically active in this house, receiving both Oscar Wilde and Thomas Eakins. His other brother, Edward, an "invalid" since birth, also lived in the house. www.PoemHunter.com - The World's Poetry Archive When his brother and sister-in-law were forced to move for business reasons, he bought his own house at 328 Mickle Street (now 330 Mickle Street). First taken care of by tenants, he was completely bed ridden for most of his time in Mickle Street. During this time, he began socializing with Mary Oakes Davis – the widow of a sea captain. She was a neighbor to him boarding with a family in Bridge Avenue just a few blocks from Mickle Street. She moved in with Whitman on February 24, 1885, to serve as his housekeeper in exchange for free rent. She brought with her a cat, a dog, two turtledoves, a canary, and other assorted animals. During this time, Whitman produced further editions of Leaves of Grass in 1876, 1881, and 1889. As the end of 1891 approached, he prepared a final edition of Leaves of Grass, an edition which has been nicknamed the "Deathbed Edition". He wrote, "L. of G. at last complete—after 33 y'rs of hackling at it, all times & moods of my life, fair weather & foul, all parts of the land, and peace & war, young & old". Preparing for death, Whitman commissioned a granite mausoleum shaped like a house for $4,000 and visited it often during construction. In the last week of his life, he was too weak to lift a knife or fork and wrote: "I suffer all the time: I have no relief, no escape: it is monotony — monotony — monotony — in pain." Whitman died on March 26, 1892. An autopsy revealed his lungs had diminished to one-eighth their normal breathing capacity, a result of bronchial pneumonia, and that an egg-sized abscess on his chest had eroded one of his ribs. The cause of death was officially listed as "pleurisy of the left side, consumption of the right lung, general miliary tuberculosis and parenchymatous nephritis." A public viewing of his body was held at his Camden home; over one thousand people visited in three hours and Whitman's oak coffin was barely visible because of all the flowers and wreaths left for him. Four days after his death, he was buried in his tomb at Harleigh Cemetery in Camden . Another public ceremony was held at the cemetery, with friends giving speeches, live music, and refreshments. Whitman's friend, the orator Robert Ingersoll, delivered the eulogy. Later, the remains of Whitman's parents and two of his brothers and their families were moved to the mausoleum. Writing Whitman's work breaks the boundaries of poetic form and is generally prose-like. He also used unusual images and symbols in his poetry, including rotting leaves, tufts of straw, and debris. He also openly wrote about death and sexuality, including prostitution. He is often labeled as the father of free verse, though he did not invent it. Poetic theory Whitman wrote in the preface to the 1855 edition of Leaves of Grass, "The proof of a poet is that his country absorbs him as affectionately as he has absorbed it." He believed there was a vital, symbiotic relationship between the poet and society. This connection was emphasized especially in "Song of Myself" by using an all-powerful first-person narration. As an American epic, it deviated from the historic use of an elevated hero and instead assumed the identity of the common people. Leaves of Grass also responded to the impact that recent urbanization in the United States had on the masses. Lifestyle and beliefs Alcohol Whitman was a vocal proponent of temperance and in his youth rarely drank alcohol. He once claimed he did not taste "strong liquor" until he was thirty and occasionally argued for prohibition. One of his earliest long fiction works, the novel Franklin Evans; or, The Inebriate, first published November 23, 1842, is a temperance novel. Whitman wrote the novel at the height of popularity of the Washingtonian movement though the movement itself was plagued with contradictions, as was Franklin Evans. Years later Whitman www.PoemHunter.com - The World's Poetry Archive claimed he was embarrassed by the book and called it a "damned rot". He dismissed it by saying he wrote the novel in three days solely for money while he was under the influence of alcohol himself. Even so, he wrote other pieces recommending temperance, including The Madman and a short story "Reuben's Last Wish". Later in life he was more liberal with alcohol, enjoying local wines and champagne. Religion Whitman was deeply influenced by deism. He denied any one faith was more important than another, and embraced all religions equally. In "Song of Myself", he gave an inventory of major religions and indicated he respected and accepted all of them – a sentiment he further emphasized in his poem "With Antecedents", affirming: "I adopt each theory, myth, god, and demi-god, / I see that the old accounts, bibles, genealogies, are true, without exception". In 1874, he was invited to write a poem about the Spiritualism movement, to which he responded, "It seems to me nearly altogether a poor, cheap, crude humbug." Whitman was a religious skeptic: though he accepted all churches, he believed in none. God, to Whitman, was both immanent and transcendent and the human soul was immortal and in a state of progressive development. Sexuality Whitman's sexuality is generally assumed to be homosexual or bisexual based on his poetry, though that has been at times disputed. His poetry depicts love and sexuality in a more earthy, individualistic way common in American culture before the medicalization of sexuality in the late 19th century. Though Leaves of Grass was often labeled pornographic or obscene, only one critic remarked on its author's presumed sexual activity: in a November 1855 review, Rufus Wilmot Griswold suggested Whitman was guilty of "that horrible sin not to be mentioned among Christians". Whitman had intense friendships with many men and boys throughout his life. Some biographers have claimed that he may not have actually engaged in sexual relationships with males, while others cite letters, journal entries and other sources which they claim as proof of the sexual nature of some of his relationships. Peter Doyle may be the most likely candidate for the love of Whitman's life, according to biographer David S. Reynolds. Doyle was a bus conductor whom Whitman met around 1866 and the two were inseparable for several years. Interviewed in 1895, Doyle said: "We were familiar at once — I put my hand on his knee — we understood. He did not get out at the end of the trip — in fact went all the way back with me." In his notebooks, Whitman disguised Doyle's initials using the code "16.4". A more direct second-hand account comes from Oscar Wilde. Wilde met Whitman in America in 1882 and wrote to the homosexual rights activist George Cecil Ives that there was "no doubt" about the great American poet's sexual orientation — "I have the kiss of Walt Whitman still on my lips," he boasted. The only explicit description of Whitman's sexual activities is second hand. In 1924 Edward Carpenter, then an old man, described an erotic encounter he had had in his youth with Whitman to Gavin Arthur, who recorded it in detail in his journal. Late in his life, when Whitman was asked outright if his series of "Calamus" poems were homosexual, he chose not to respond. Another possible lover was Bill Duckett. As a young teenage boy he lived in on the same street in Camden and moved in with Whitman, living with him a number of years and serving him in various roles. Duckett was fifteen when Whitman bought his house at 328 Mickle Street. Since, at least 1880, Duckett and his grandmother, Lydia Watson, were boarders subletting space from another family at 334 Mickle Street. Due to this close proximity it is obvious that Duckett and Whitman met as neighbors. Their relationship was close, with the youth sharing Whitman's money when he had it. Whitman described their friendship as "thick." Though some biographers describe him as a boarder, others identify him as a lover. Their photograph is described as "modeled on the conventions of a marriage portrait," part of a series of portraits of the poet with his young male friends, and encrypting male-male www.PoemHunter.com - The World's Poetry Archive desire. Yet another intense relationship with a young man was the one with Harry Stafford, with whose family he stayed when at Timber Creek, and whom he first met when the young man was 18, in 1876. Whitman gave young Stafford a ring, which was returned and given back over the course of a stormy relationship lasting a number of years. Of that ring Stafford wrote to Whitman, "You know when you put it on there was but one thing to part it from me, and that was death." There is also some evidence that Whitman may have had sexual relationships with women. He had a romantic friendship with a New York actress named Ellen Grey in the spring of 1862, but it is not known if it was also sexual. He still had a photo of her decades later when he moved to Camden and referred to her as "an old sweetheart of mine". In a letter dated August 21, 1890 he claimed, "I have had six children — two are dead". This claim has never been corroborated. Toward the end of his life, he often told stories of previous girlfriends and sweethearts and denied an allegation from the New York Herald that he had "never had a love affair". As Whitman biographer Jerome Loving wrote, "the discussion of Whitman's sexual orientation will probably continue in spite of whatever evidence emerges." Shakespeare authorship Whitman was an adherent of the Shakespeare authorship question, refusing to believe in the historic attribution of the works to William Shakespeare of Stratford-upon-Avon. Whitman comments in his November Boughs (1888) regarding Shakespeare's historical plays: Conceiv'd out of the fullest heat and pulse of European feudalism—personifying in unparalleled ways the medieval aristocracy, its towering spirit of ruthless and gigantic caste, with its own peculiar air and arrogance (no mere imitation)—only one of the "wolfish earls" so plenteous in the plays themselves, or some born descendant and knower, might seem to be the true author of those amazing works—works in some respects greater than anything else in recorded literature. Slavery Whitman opposed the extension of slavery in the United States and supported the Wilmot Proviso. At first he was opposed to abolitionism, believing the movement did more harm than good. In 1846, he wrote that the abolitionists had, in fact, slowed the advancement of their cause by their "ultraism and officiousness". His main concern was that their methods disrupted the democratic process, as did the refusal of the Southern states to put the interests of the nation as a whole above their own. In 1856, in his unpublished The Eighteenth Presidency, addressing the men of the South, he wrote "you are either to abolish slavery or it will abolish you". Whitman also subscribed to the widespread opinion that even free African-Americans should not vote and was concerned at the increasing number of African-Americans in the legislature. Legacy and influence Walt Whitman has been claimed as America's first "poet of democracy", a title meant to reflect his ability to write in a singularly American character. A British friend of Walt Whitman, Mary Smith Whitall Costelloe, wrote: "You cannot really understand America without Walt Whitman, without Leaves of Grass... He has expressed that civilization, 'up to date,' as he would say, and no student of the philosophy of history can do without him." Modernist poet Ezra Pound called Whitman "America's poet... He is America."Andrew Carnegie called him "the great poet of America so far". Whitman considered himself a messiah-like figure in poetry. Others agreed: one of his admirers, William Sloane Kennedy, speculated that "people will be celebrating the birth of Walt Whitman as they are now the birth of Christ". The literary critic, Harold Bloom wrote, as the introduction for the 150th anniversary of Leaves of Grass: www.PoemHunter.com - The World's Poetry Archive If you are American, then Walt Whitman is your imaginative father and mother, even if, like myself, you have never composed a line of verse. You can nominate a fair number of literary works as candidates for the secular Scripture of the United States. They might include Melville's Moby-Dick, Twain's Adventures of Huckleberry Finn, and Emerson's two series of Essays and The Conduct of Life. None of those, not even Emerson's, are as central as the first edition of Leaves of Grass. Whitman's vagabond lifestyle was adopted by the Beat movement and its leaders such as Allen Ginsberg and Jack Kerouac in the 1950s and 1960s as well as anti-war poets like Adrienne Rich and Gary Snyder. Lawrence Ferlinghetti numbered himself among Whitman's "wild children", and the title of his 1961 collection Starting from San Francisco is a deliberate reference to Whitman's Starting from Paumanok. Whitman also influenced Bram Stoker, author of Dracula, and was the model for the character of Dracula. Stoker said in his notes that Dracula represented the quintessential male which, to Stoker, was Whitman, with whom he corresponded until Whitman's death. Other admirers included the Eagle Street College, an informal group established in 1885 at the home of James William Wallace in Eagle Street, Bolton, to read and discuss the poetry of Whitman. The group subsequently became known as the Bolton Whitman Fellowship or Whitmanites. Its members held an annual 'Whitman Day' celebration around the poet's birthday. Whitman's poetry has been set to music by a large number of composers; indeed it has been suggested his poetry has been set to music more than any other American poet except for Emily Dickinson and Henry Wadsworth Longfellow. Those who have set his poems to music have included Kurt Weill, Ralph Vaughan Williams, Frederick Delius, Paul Hindemith, Karl Amadeus Hartmann, Benjamin Britten, Leonard Bernstein, Ned Rorem, Ronald Corp, George Crumb, Roger Sessions and John Adams. Whitman is a 2009 inductee of the New Jersey Hall of Fame. The Walt Whitman Bridge crosses the Delaware River near his home in Camden. Works: Franklin Evans (1842) Leaves of Grass (1855) Drum-Taps (1865) Memoranda During the War Specimen Days Democratic Vistas (1871) www.PoemHunter.com - The World's Poetry Archive
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